Christian Schools and Scholars: or, Sketches of Education from the Christian Era to the Council of TrentDrane, Augusta Theodosia
History
Christian Schools and Scholars: or, Sketches of Education from the Christian Era to the Council of Trent
Drane, Augusta Theodosia
Church and education; Education -- Europe -- History; Renaissance; Scholasticism
In the midst of such contests, however, the scholastic system
established by Charlemagne was entirely deprived of that support
which it had received from him and his immediate successors. The
monastic and cathedral schools were left to flourish or decay
according as the ruling abbot or bishop chanced to foster or neglect
them. The withdrawal of imperial patronage was not probably in every
respect a misfortune, but in cases where schools had only been
kept up by state support they would naturally not long survive the
break up of the government. This, however, though one, was not the
main cause of the decline of letters in the tenth century. Schools
disappeared for the simple reason that the churches and monasteries
to which they were attached had disappeared also. It is inconceivable
how any author who has read the most meagre abridgments of European
history can be found to advance the monstrous assertion that
monasticism flourished after the death of Charlemagne in proportion
as ignorance increased. The tenth century, this very century of lead
and iron ignorance, witnessed the all but total extinction of the
monastic institute in France; and in Germany, where it survived and
flourished, schools and letters continued to flourish likewise. If
any spots are discoverable west of the Rhine where sparks of learning
were still kept alive, we shall find them in those remote retreats
where the monks took shelter from the storm which was elsewhere
laying waste all the fairest sanctuaries of the land. In short, the
iron age was an age of darkness because it witnessed a return of
those barbaric incursions which had already swept away the Roman
civilisation, and which were now attacking the Christian civilisation
which had sprung up in its place. The calamities that were already
hanging over Europe before the death of Charlemagne had not been
unforeseen by his eagle glance. So early as 810 the Norman keels
had appeared off the shores of Friesland, and the powerful marine
force which then guarded the coasts of the empire proved but a vain
protection. He himself beheld them in the offing from the windows
of his palace in one of the Narbonnese cities, and sorrowfully
predicted the evils they would bring on his people after his death.
And his words were only too soon fulfilled. In the reign of Louis
the Debonnaire the Normans sailed up the Loire and laid siege to
Tours, reducing the whole country as far as the Cher to a desert.
In the following reign they showed themselves yet bolder. Entering
the Seine they proceeded up that river to Paris, which they sacked,
after massacring all the inhabitants who had not saved themselves
by flight. Treves, Cologne, Rouen, Nantes, Orleans, and Amiens,
shared a similar fate. At Aix-la-Chapelle they turned the chapel of
Charlemagne into a stable: Angers was twice given to the flames; and
in 885 took place that terrible siege of Paris, by an army of thirty
thousand Normans, which has been rendered famous by the historic
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