Christian Schools and Scholars: or, Sketches of Education from the Christian Era to the Council of TrentDrane, Augusta Theodosia
History
Christian Schools and Scholars: or, Sketches of Education from the Christian Era to the Council of Trent
Drane, Augusta Theodosia
Church and education; Education -- Europe -- History; Renaissance; Scholasticism
cathedral schools took its origin in Spain.
Besides the catechetical and episcopal schools, instances occur,
even in the age of martyrdom, of private schools kept by Christian
teachers. Such was the school of Imola, presided over by the martyr
Cassian; and the story of his martyrdom exhibits to us the light in
which the brutal pagan school-boy regarded his master. Yet there were
cases when the hearts even of Gentile scholars were softened by the
influence of a sanctity which they comprehended not. The exquisite
story of the Eight Martyrs of Carthage, as related in their authentic
Acts, exhibits to us the pagan scholars of the deacon Flavian
obtaining his reprieve from the judge by vehemently denying his
ecclesiastical character; and when he at last succeeds in proving
a fact which brings with it the joyful death-warrant, his Christian
disciples follow him to the place of execution to gather up the last
words of instruction from their master’s lips.[16] We have a yet more
particular account of the school established at Cæsarea by the martyr
St. Pamphilius. He had been educated, as a Gentile, in the public
schools of Berytus, where he attained to great proficiency in profane
science. But, on his conversion, he became desirous of acquiring
a knowledge of the Sacred Scriptures, and for this purpose placed
himself under the tuition of Pierius, the successor of Origen in the
catechetical school of Alexandria. On his return to Syria he was
ordained priest, and devoted the rest of his life, and his wealth, to
the creation of a Christian school and library. No Florentine scholar
in the age of the Renaissance had a more passionate love of books
than he. He caused them to be sent to him from every quarter, and his
library numbered no fewer than thirty thousand volumes, many of which
had been copied by his own hand. They included the best works of the
ancients, besides those of Christian writers. Pamphilius spent the
greater part of his life in transcribing books, and both bought and
wrote out an amazing number of copies of the Holy Scriptures, which
he distributed gratis to all who desired to have them. He applied
himself with unwearied diligence to obtain a correct edition of the
whole of the Sacred Text; and, in the midst of these labours, he
directed a school of sacred learning, wherein was reared more than
one martyr.
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