Christian Schools and Scholars: or, Sketches of Education from the Christian Era to the Council of TrentDrane, Augusta Theodosia
History
Christian Schools and Scholars: or, Sketches of Education from the Christian Era to the Council of Trent
Drane, Augusta Theodosia
Church and education; Education -- Europe -- History; Renaissance; Scholasticism
The favours which St. Gall’s received at her hands, however, and the
frequent visits exchanged between the abbey and Dwellia roused the
jealousy of Ruodman, abbot of the neighbouring monastery of Reichnau.
He was a prying, gossiping sort of a personage, and set afloat so
many mischievous and ill-natured tales as greatly to distress the
monks. But this was not the worst. Not content with whispering his
calumnies, Ruodman conceived the plan of stealing into the convent
in the absence of Abbot Burkhard, to see if he could not spy out
some matter which he might turn to the disadvantage of the inmates.
On a certain day, therefore, mounting his horse he set out for St.
Gall, and arriving at the monastery about nightfall, stole into
the cloister and cautiously crept about spying this way and that
to see what he could discover. Having satisfied his curiosity by
an inspection of the cloister, he proceeded on tiptoe upstairs to
the dormitory, but not so softly but that the watchful ear of Dean
Ekkehard, the senior, caught the sound. Quietly providing himself
with the abbot’s lantern, he followed the footsteps, and presently
discovered the intruder. Ere long the whole community was down upon
him, and I leave the reader to guess what were their sentiments when
the abbot’s lantern displayed the features of the trembling Ruodman.
The younger part of the monks were earnest in their entreaties that
he might be chastised as his impertinence merited, and some of them
ran forwith to provide themselves with rods. The unhappy Ruodman,
in great anguish of soul, implored their mercy: “Spare me, good
youths!” he exclaimed; “I am in your hands, deal with me gently, or
at least wait to hear the judgment of your dean:” for at that moment
Ekkehard senior was consulting with the elder fathers what was to be
done in so strange an emergency. Meanwhile Notker, the Peppercorn,
appeared on the scene, and his voice was for summary measures. “O
wicked man!” he exclaimed, “dost thou go about as a lion, seeking
whom thou mayest devour, and like another Satan, desiring to accuse
thy brethren?” But he, cunningly taking advantage of the known
mildness of the good dean, threw himself entirely on his mercy. “Most
prudent father,” he exclaimed, “I have indeed done very wickedly; but
lo! I repent, I ask pardon of everybody, and from henceforward I will
utterly abstain from molesting any of you.” The kind-hearted monks
were touched by his speedy repentance; some indeed regretted that he
should be let off without receiving a severe lesson, but the voices
of the seniors prevailed, and Ruodman was conducted by Ekkehard
himself to the spot where his horse awaited him, and dismissed in
peace and forgiveness.
Public-domain text, read in full here on John Shaqi.
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