Christian Schools and Scholars: or, Sketches of Education from the Christian Era to the Council of TrentDrane, Augusta Theodosia
History
Christian Schools and Scholars: or, Sketches of Education from the Christian Era to the Council of Trent
Drane, Augusta Theodosia
Church and education; Education -- Europe -- History; Renaissance; Scholasticism
four books of Topical differences, two of Categorical syllogisms, one
book of Divisions, and one of Definitions. And here the reader will
not fail to observe that these logical lectures must have been the
fruit of studies pursued not in Spain, but in France, for previous
to Gerbert’s coming to Rheims, we have his own acknowledgment that
he knew nothing of that science. After he had taken his scholars
through this course, says Richer, he proceeded to initiate them
into the art of rhetoric; and he set out on the principle, that
in this branch of study a knowledge of the classical poets was
essential. He therefore read and explained Virgil, Statius, and
Terence; then the satirists, Juvenal, Persius, and Horace, and last
of all, Lucan. After this, his pupils were exercised in disputation,
which he taught with such art, that the art was never apparent; a
thing, observes his biographer, which is held to be the perfection
of oratory. Then he popularised the science of music;[141] and as
to arithmetic, mathematics, and astronomy, he made these difficult
studies easy and delightful. Richer devotes several pages to the
description of the various instruments which he constructed, and by
which he contrived to render the science of astronomy, as it were,
sensible to the eyes of his scholars. A round wooden ball, _with
its poles oblique to the horizon_, figured the world, the various
astronomical and geographical phenomena being represented by other
circles. In fact, from the minute description of the writer, we are
obliged to conclude that Gerbert exhibited at his lectures two very
passable specimens of the terrestrial and celestial globes. But the
great boon, which he is commonly represented as bestowing on the
European schools, was the introduction of that wonderful table,
“in which nine ciphers represented all the numbers, and produced
in their infinite combinations all multiplications and divisions.”
This was the mystic _Abacus_, the foundation, no doubt, of our
present system of numeration. It consisted of a tablet, on which
three columns were marked out, sometimes in fixed lines, sometimes
in sand sprinkled over its surface; and in these columns figures
were arranged in units, tens and hundreds. The method in use for
working out calculations, even with the assistance of this decimal
system, as explained by Gerbert in several treatises, was, however,
extremely intricate, though it was probably a vast improvement on the
clumsy contrivances which had been resorted to by former scholars.
How far, however, the Abacus is to be regarded as a new invention,
appears more than doubtful. Its history has been made the subject
of interesting modern researches, and the result seems to be that
the system of numeration used and explained by Gerbert, contained
nothing in it which had been unknown to Boëthius.[142] Nevertheless,
he certainly seems to have elucidated and popularised the science of
arithmetic, which from this epoch began to be more seriously studied.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account