Christian Schools and Scholars: or, Sketches of Education from the Christian Era to the Council of TrentDrane, Augusta Theodosia
History
Christian Schools and Scholars: or, Sketches of Education from the Christian Era to the Council of Trent
Drane, Augusta Theodosia
Church and education; Education -- Europe -- History; Renaissance; Scholasticism
“Leaving the dismounted boy with Abbot Augustin (of St. Faro), I
hastened on to Chartres with the horseman, whence I sent back horses,
who brought the lad back from Meaux. When he was come, and my mind
was thus set at rest, I sat down at once to the earnest study of the
‘Aphorisms’ of Hippocrates, together with Master Heribrand, a man as
much distinguished for his politeness as for his great learning. But
as in these ‘Aphorisms’ I only learnt the premonitory symptoms of
diseases, and as this knowledge did not satisfy me, I desired also
to study another book showing the concordance between Hippocrates,
Galen, and Suranus. This also I obtained from Heribrand, who was
perfectly well skilled in the science to which he devoted his time.
Indeed, there was nothing in medicine, pharmacy, botany, or surgery
unknown to him.” Richer’s appreciation of his friend’s learning
may possibly have been exaggerated; but who can fail to admire his
perseverance in overcoming such difficulties as a journey then
presented, with the simple view of increasing his stock of scientific
knowledge by the perusal of one precious book?
Allusion has been made to the improvements introduced by Gerbert in
the study of music. A little later a more important addition was made
to the same science by Guy, a monk of Pomposa, commonly called Guy
of Arezzo, from the city which gave him birth. He had been educated
from the age of eight years in the monastery of Pomposa; and being
well skilled in music, was employed in teaching the ecclesiastical
chant to the children brought up in the house. But the immense
difficulties of his task induced him to consider whether some method
of facilitating the notation of music might not be devised. As yet,
the sounds of the musical scale were only represented by the first
seven letters of the alphabet, or by notes, as was the custom in
the abbeys of Corby and St. Gall, which showed indeed the relative
length and value of each tone, but did not render their succession
sensible to the eye. After seeking for a long time for some easy and
precise system, Guy one day recognised in the chant to which the
hymn of St. John Baptist was ordinarily sung, an ascending diatonic
scale, in which the first syllable of each line occupied one note:
_Ut queant laxis_--_Resonare fibris_--_Mira gestorum_--_Famuli
tuorum_,--_Solve polluti_--_Labii reatum_,--_Sancte Ioannes_. He
applied himself to teach this chant to his pupils, and to render them
familiar with the diatonic succession of the syllables, _ut_, _re_,
_mi_, _fa_, _sol_, and _la_. Next, he arranged the notes on lines
and intervals, and thus produced the musical staff with its proper
clefs. By means of these improvements he found himself able, in a few
months, to teach a child as much as a man, under the ancient system,
would have had difficulty in learning in the course of many years.
However, such a storm of jealousy arose against him on the score of
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