Christian Schools and Scholars: or, Sketches of Education from the Christian Era to the Council of TrentDrane, Augusta Theodosia
History
Christian Schools and Scholars: or, Sketches of Education from the Christian Era to the Council of Trent
Drane, Augusta Theodosia
Church and education; Education -- Europe -- History; Renaissance; Scholasticism
On his journey through Gaul we are told by Jocelin that he turned
out of his road in order to pay a farewell visit to “his nurse and
teacher,” St. Germanus, who furnished him with a welcome supply of
chalices, priestly vestments, and books. The same writer adds that he
was accompanied into Ireland by twenty Roman clerics, but it appears
probable that his companions were chiefly gathered in Gaul and
Britain, and Lanigan mercilessly reduces their number from twenty to
two. Passing over the circumstances of his first arrival on the Irish
coast, and his ineffectual efforts to convert his old master Milcho,
we next find the saint in the neighbourhood of Down Patrick, where he
instructed, baptized, and tonsured a young disciple named Mochoe, to
whom he also taught the Roman alphabet. This last-named incident is
one of very frequent recurrence in the life of St. Patrick. Nennius
indeed affirms that he wrote no less than 365 alphabets;[40] but,
as Bishop Lloyd quaintly remarks, “the writers of those times, when
they were upon the pin of multiplying, used generally to say that
things were as many as the days of the year.” It is quite certain,
however, that this teaching of the Roman alphabet, the first step
necessary for acquiring a knowledge of Latin, formed a very common
item in the instruction of the Irish converts. We are not to conclude
from this with the Bollandists, that previous to the arrival of St.
Patrick the Irish possessed no knowledge of written characters, but
it is at least clear that the apostle of Ireland considered it a part
of his office to diffuse among the people committed to his pastoral
care a knowledge of the letters, as well as of the faith of Rome.
He also received into his company a number of young disciples, who,
after being instructed in the faith, were gradually admitted to holy
orders, and given the care of the newly-formed congregation. Thus, on
his road to the great festival of Tara, which fills so conspicuous a
place in the history of the saint, he preached the faith to a certain
man whose young son Benan, or Benignus, fell at his feet weeping, and
desiring ever to be in his company; and the saint, with the consent
of his parents, received him as his disciple, or, as he is elsewhere
called, his _alumnus_. This event took place on Good Friday; on the
following Easter Sunday, when St. Patrick was invited to Tara to
hold a conference with the pagan priests in presence of the king,
the young neophyte, robed in white, carried the book of the gospels
before his master, who advanced with his clergy in solemn procession,
chanting an Irish hymn which he had composed for the occasion.
Public-domain text, read in full here on John Shaqi.
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