Christian Schools and Scholars: or, Sketches of Education from the Christian Era to the Council of TrentDrane, Augusta Theodosia
History
Christian Schools and Scholars: or, Sketches of Education from the Christian Era to the Council of Trent
Drane, Augusta Theodosia
Church and education; Education -- Europe -- History; Renaissance; Scholasticism
This Ceolfrid deserves a few words to himself. He was originally a
monk of Ripon, where he became master of the school and the novices.
His pupils, who were mostly high-born youths, showed some disdain for
those menial employments that formed part of a monk’s daily life,
and which they associated with the idea of servitude; but Ceolfrid,
himself an earl’s son, overcame their repugnance by his own example.
He undertook the care of the bakehouse, and might daily be seen
cleaning the oven, bolting the meal, and baking the bread for the use
of the brethren. From labours such as these he passed to the school,
and there made his scholars understand that a man may make a very
good baker without losing his taste for the liberal arts. Ceolfrid’s
fame at last reached the ears of St. Bennet, who, it must be owned,
was covetous of learned monks and good books. So he begged him of the
abbot of Ripon, and, having obtained him, placed the new monastery
of Jarrow under his government. The two houses, however, continued
to be so closely united as to form but one community; they were like
one monastery, says Bede, built in two places. Ceolfrid held the
abbacy of St. Paul’s for seven years, during which time the dreadful
pestilence of 686 broke out, which swept away all the choir monks,
with the exception of the abbot himself and one little boy, with
whose aid he still contrived to chant the canonical hours, though
their voices were often enough choked with their tears. This little
boy could be no other than St. Bede himself, who had accompanied the
monks from Wearmouth to Jarrow, and was then seven years of age.
Public-domain text, read in full here on John Shaqi.
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