Christian Sects in the Nineteenth Century — John Shaqi
Christian Sects in the Nineteenth CenturyCornwallis, Caroline Frances
Religion
Christian Sects in the Nineteenth Century
Cornwallis, Caroline Frances
Christian sects -- History -- 19th century
not aware that while seeking, as he imagines, to honour God in his life,
he is enjoying at his heart’s core the respectful homage of men; and
whilst attending to his outward deportment, and making a display even of
his humility, he too frequently leaves the inner heart unchastened. Our
Saviour knew the frailties of man, and his injunction that our religion
should chiefly be manifested by our benevolent feelings towards our
fellow creatures, while the communing with God should be carried on in
silence and secrecy, is the only safe guide in these matters.
I have no doubt that there are many of the Low Church party, whose
conscientiousness sets at defiance the dangers of the system they have
adopted: indeed my own private friendships warrant me in saying so: but
it is not well to lead others into dangerous paths where our own skill
indeed may enable us to walk safely, but where the hindmost, whom we are
not leading by the hand, are in continual hazard of deviating from the
true course; and therefore whilst honouring individual virtues, I
continue to consider the whole system erroneous: one whose tendency is to
create spiritual pride, and lower the standard of Christian benevolence
by restricting to a party that fellowship which should be universal. It
does but substitute the excitement of the crowded church where a popular
preacher charms with all the graces of rhetoric, of the committee room,
of the speakers at Exeter Hall, for the ball room and the theatre; with
this difference, that in the first case the instinct which makes the mind
seek this excitement, is overlooked; the man believes himself performing
a meritorious action, and looks with some contempt on his weaker
brethren, who cannot exist without worldly amusements; on the other he
knows what he is about, and if he be well-intentioned, guards against
excess. It would be wiser therefore to acknowledge the instinct; not bad
in itself, for God implanted it, and if it be denied a due indulgence,
the mind sinks into hopeless imbecility; and not to blame those who seek
other, but innocent means of gratifying it. {122a}
The extracts that I am about to give, from the writings of two men of
note, in that party, distinguished also for their genuine Christian
feeling, will show that they saw the dangers I have pointed out, and were
anxious to guard against them. The following extracts are given in Mr.
Sidney’s “Life of the Rev. Rowland Hill.” {122b}
Public-domain text, read in full here on John Shaqi.
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