Christianity and Greek Philosophy: or, the relation between spontaneous and reflective thought in Greece and the positive teaching of Christ and His Apostles — John Shaqi
Christianity and Greek Philosophy: or, the relation between spontaneous and reflective thought in Greece and the positive teaching of Christ and His ApostlesCocker, B. F. (Benjamin Franklin)
Religion
Christianity and Greek Philosophy: or, the relation between spontaneous and reflective thought in Greece and the positive teaching of Christ and His Apostles
Cocker, B. F. (Benjamin Franklin)
Christianity; Church history -- Primitive and early church, ca. 30-600; Philosophy, Ancient
The method hitherto most prevalent, of treating the history of human
thought as a series of isolated, disconnected, and lawless movements,
without unity and purpose; and the practice of denouncing the religions
and philosophies of the ancient world as inventions of satanic mischief,
or as the capricious and wicked efforts of humanity to relegate itself
from the bonds of allegiance to the One Supreme Lord and Lawgiver, have,
in his judgment, been prejudicial to the interests of all truth, and
especially injurious to the cause of Christianity. They betray an utter
insensibility to the grand unities of nature and of thought, and a
strange forgetfulness of that universal Providence which comprehends all
nature and all history, and is yet so minute in its regards that it
numbers the hairs on every human head, and takes note of every sparrow's
fall, A juster method will lead us to regard the entire history of human
thought as a development towards a specific end, and the providence of
God as an all-embracing plan, which sweeps over all ages and all
nations, and which, in its final consummation, will, through Christ,
"gather together all things in one, both things which are in heaven and
things which are on earth."
The central and unifying thought of this volume is _that the necessary
ideas and laws of the reason, and the native instincts of the human
heart, originally implanted by God, are the primal and germinal forces
of history; and that these have been developed under conditions which
were first ordained, and have been continually supervised by the
providence of God_. God is the Father of humanity, and he is also the
Guide and Educator of our race. As "the offspring of God," humanity is
not a bare, indeterminate potentiality, but a living energy, an active
reason, having definite qualities, and inheriting fundamental principles
and necessary ideas which constitute it "the image and likeness of God."
And though it has suffered a moral lapse, and, in the exercise of its
freedom, has become alienated from the life of God, yet God has never
abandoned the human race. He still "magnifies man, and sets his heart
upon him." "He visits him every morning, and tries him every moment."
"The inspiration of the Almighty still gives him understanding." The
illumination of the Divine Logos still "teacheth man knowledge." The
Spirit of God still comes near to and touches with strong emotion every
human heart. "God has never left himself without a witness" in any
nation, or in any age. The providence of God has always guided the
dispersions and migrations of the families of the earth, and presided
over and directed the education of the race. "He has foreordained the
times of each nation's existence, and fixed the geographical boundaries
of their habitations, _in order that they should seek the Lord_, and
feel after and find Him who is not far from any one of us." The
religions of the ancient world were the painful effort of the human
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