Isaac's conduct and fate, Eulogius tells us, electrified the people, who were amazed at the _newness_ of the thing.[4] It was at this point that Eulogius himself began to shew his sympathy with these fanatical doings by encouraging and helping others to follow Isaac's example. [1] Eulogius, "Mem. Sanct.," Pref., sec. 5, "_Ore pudico_ summisque reverentiae ausibus viribusque." [2] Cp. Acts xxiii. 3. [3] Eulog., "Lib. Apolog.," sec. 35, mentions a proposed edict of the authorities, visiting the seeker of relics with severer penalties. [4] See Eulog., Letter to Alvar, apud Florez., xi. 290. The number of misguided men and women that now came forward and threw their lives away is certainly remarkable, and seems to have struck the Moslems as perfectly unaccountable. The Arabs themselves were as brave men as the world has ever seen, and, by the very ordinances of their faith, were bound to adventure their lives for their religion in actual human conflict with infidel foes, yet they were unable to conceive how any man in his senses could willingly deprive himself of life in such a way as could do no service to the cause, religious or other, which he had at heart. They were quite unable to appreciate that intense antagonism towards the world and its perilous environment, which Christianity teaches; that spirit of renouncement of the vanities, nay, even of the duties of life, which prompted men and women to immure themselves in cloisters and retreats, far from all spheres of human usefulness. Life under these circumstances had naturally little to make it worth the living, and became all the more easy to relinquish, when death, in itself a thing to be desired, was further invested with the glories of martyrdom. The example of Isaac was therefore followed within two days by a monk named Sanctius[1] or Sancho, who was executed on June 5th. Three days later were beheaded Peter, a priest of Ecija; Walabonsus, a deacon of Ilipa; Sabinianus and Wistremundus, monks of St Zoilus; Habentius, a monk of St Christopher's Church at Cordova; while Jeremiah,[2] uncle of Isaac, was scourged to death. Their bodies were burned, and the ashes cast into the river. Sisenandus of Badajos[3] found a similar fate on July 16th: four days subsequently Paul, a deacon of St Zoilus, gave himself up; and the same number of days later, Theodomir, a monk of Carmona: all of whom were beheaded. [1] Eulog., "Mem. Sanct.," ii. c. 3. [2] _Ibid._, c. iv. [3] After his martyrdom he procured the release from prison of Tiberias, priest of Beja! Eulog., "Mem. Sanct.," ii. c. vi. CHAPTER IV. FANATICISM OF THE MARTYRS. The next candidates for martyrdom were two young and beautiful girls, whose history we learn from their patron, Eulogius, who seems to have regarded one of these maidens, Flora, with a Platonic love mingled with a sort of religious devotion.