Christianity and Islam in Spain, A.D. 756-1031Haines, Charles Reginald
Islamic
Christianity and Islam in Spain, A.D. 756-1031
Haines, Charles Reginald
Christian martyrs -- Spain; Christianity -- Spain; Islam -- Spain
Abdurrahman III., Annasir Lidinillah (912-961), may be looked upon as
the Solomon of the Spanish Sultans. Succeeding to the throne when quite
a youth, to the exclusion of his uncles, the sons of the late Sultan, he
found the country torn by innumerable factions, and the king's power
openly defied by rebels, Arab, Berber, and Christian. In person, and
through his generals, he put down all these rebels, and though not
uniformly successful against the Christians in the North, yet he
defeated them in a series of great engagements.[1] He welded all the
discordant elements under his rule into one great whole,[2] thereby
giving the Arab domination in Spain another lease of life. In 929 he
took the title of Amir al Mumenin, or Commander of the Faithful. His
alliance was sought by the Emperor of the East,[3] and he treated on
equal terms with the Emperor of Germany and the King of France. To this
great king, with more truth than to his namesake Abdurrahman II., may be
applied the words of Miss Yonge:--[4]
"He was of that type of Eastern monarch, that seems moulded on the
character of Solomon--large-hearted, wise, magnificent, tolerant, and
peaceful. He was as great a contrast to the stern, ascetic,
narrow-minded, but earnest Alfonso or Ramiro, as were the exquisite
horse-shoe arches, filagree stonework lattices, inlaid jewellery of
marble pavements, and slender minarets, to their dark vault-like,
low-browed churches, and solid castles built out of hard unmanageable
granite."
[1] Mutonia (918); Calaborra; Vale de Junqueras (921).
[2] Dozy, ii. 351, from an Arab writer.
[3] A very interesting account of this embassy from Constantine
VII. (947) is given in Al Makkari, ii. 137, from Ibn
Khaldun.---See Conde, i. 442.
[4] P. 57.
We find in this king none of that suspicious jealousy which we saw in
Mohammed, even though Omar, the arch rebel, and Christian renegade,
still held out at Bobastro, when he ascended the throne; and his
treatment of Christians was, throughout his reign, tolerant and politic.
But his claims in this respect will be best seen from a very interesting
fragment that has come down to our own times, describing the embassy of
a certain John of Gorz, a monk from an abbey near Metz, who carried
letters from Otho, emperor of Germany, to the Spanish Sultan.[1]
Public-domain text, read in full here on John Shaqi.
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