Christianity and Modern ThoughtPeabody, Andrew P. (Andrew Preston)
Religion
Christianity and Modern Thought
Peabody, Andrew P. (Andrew Preston)
Unitarianism
To understand what this means we must now try to comprehend what the old
Roman genius was. Here I ask you not to confound it with the Greek
genius, which was in many respects highly superior, but which had, at
that time, passed away in a large measure, and been replaced everywhere
by the Roman genius. What were the especial traits of character of the
Romans? The first, and a very striking one to those who have travelled
and studied in those countries, is a most vivacious love for tradition.
In Rome, at the present day, you find things that are done, that are
said, that are believed, that are liked, because they were two thousand
years ago, without the people themselves having a very clear notion of
it. Their custom--and it is born in their flesh, and in their blood--is
to look backwards, and to see in the past the motives and the precedents
for their acts and for their belief. Of this I could quote to you a
number of instances. I will choose but one. The first time I was in Rome
I stopped, as every traveller does, on the _Piazza del Popolo_. In the
midst of that square is an obelisk, and on one side of the pedestal of
that obelisk is written: "This monument was brought to Rome by the High
Pontiff, Cæsar Augustus." I went round the monument, and on the other
face of the same pedestal I read: "This monument, brought to Rome by the
High Pontiff, Cæsar Augustus, was placed in this square by the High
Pontiff, Sextus V." And then I remembered that one of those High
Pontiffs was a Roman heathen, an Emperor; and that the other was a
Christian, was a priest, was a pope; and I was astonished, at first
sight, to find on two faces of the same stone the same title given to
those two representatives of very different religions. Afterwards, I
observed that this was no extraordinary case, but that in many other
places in Rome instances of the same kind were to be found. I inquired a
little more deeply, perhaps, than some other travellers, into the
meaning of those words. I asked myself why this pope, Sextus V., and
this Emperor Augustus, should each be called "pontiff." What is the
meaning of "pontiff"? "Pontiff" means bridge-maker, bridge-builder. Why
are they called in that way? Here is the explanation of that fact. In
the very first years of the existence of Rome, at a time of which we
have a very fabulous history, and but few existing monuments,--the
little town of Rome, not built on seven hills as is generally supposed;
there are eleven of them now; then there were within the town less than
seven even,--that little town had a great deal to fear from any enemy
which should take one of the hills that were out of town, the Janiculum,
because the Janiculum is higher than the others, and from that hill an
enemy could very easily throw stones, fire, or any means of destruction,
into the town. The Janiculum was separated from the town by the Tiber.
Then the first necessity for the defence of that little town of Rome was
to have a bridge.
Public-domain text, read in full here on John Shaqi.
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