Christianity and Modern ThoughtPeabody, Andrew P. (Andrew Preston)
Religion
Christianity and Modern Thought
Peabody, Andrew P. (Andrew Preston)
Unitarianism
When Constantine, who is generally called the first Christian
emperor,--but who was very far from being a real Christian,--when
Constantine became nominally a Christian, he did not leave off being the
high bridge-maker of the heathen. He remained high priest of the heathen
at the same time he was a Christian emperor; and he found means, as well
as his son after him, to keep the two functions. He acted on some
occasions as high pontiff of the heathen; on other occasions, he called
councils, presided over them, and sent them away when he had had enough
of their presence; declared to the bishops that he was in some sense one
of them, and acted to all intents and purposes as popes have acted after
him. Thus that title remained the type of whatever was most sacred in
Rome; and the bishop of Rome, when an opportunity came,--when the title
had been lost in Rome by emperors,--took it up again. And thus we see on
the same stone, at the present time in Rome, the name of a high
bridge-maker who is a heathen emperor, and the name of a high
bridge-maker who is a pope, who is the head of the Christian Catholic
Church. Thus you see an old superstition, an old local superstition,
established with a political meaning, has survived itself, has survived
centuries, has survived the downfall of heathenism, and is at the
present time flourishing. You all know that the present pope is called
_Pontifex Maximus_; it is his title; and everywhere you see, even on the
pieces of money, that Pio Nono is _Pontifex Maximus_,--the great
bridge-maker, which means the highest of all priests, of all sacred
beings. Thus has tradition, on that special spot, and in connection with
the history and with the antiquities of that spot, established an
authority unequalled anywhere else.
Public-domain text, read in full here on John Shaqi.
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