"This shall ye do, O men of earth, Ye who've forgotten your far birth, Your forebears of the slanting skull, Barbaric, brutal, sluggard, dull, (Of whom no portraits hang to boast The ancient lineage of the host)-- Ye who've forgot the time when they Were redolent of primal clay, Or lived in wattled hut, or cave, But, turned to dust or drowned by wave, Have left no traces on Time's shores Save mounds of shells at their cave doors And lithic knives and spears and darts And savage passions in our hearts; This shall ye do: seven days each year Ye shall forsake what ye hold dear; From fields of tamed fruits and flowers, From love-lit homes and sky-built towers, From palaces and tenements Ye shall go forth and dwell in tents, In tents, and booths of bough-made roofs, Where ye may hear the flying hoofs Of beasts long gone, the cries of those Who were your fathers' forest foes, Or see their shadows riding fast Along the edges of the past; All this, that ye may keep in mind The nomad way by which mankind Has come from his captivity, Walking dry-shod the earth-wide sea, Riding the air, consulting stars, Driving great caravans of cars, Building the furnace, bridge and spire Of earth-control and heav'n desire, Rising in journey from the clod Into the glory of a god. This shall ye do, O men of earth, That ye may know the crownéd worth Of what ye are--and hope renew, Seeing the road from dawn to you! Then turning toward the pillared cloud Ahead, or pillared fire, endowed With prescience of a promised goal See still a highway for the soul." And along the way at intervals stand the Enochian schools, colleges, and universities, giving instruction in the best that the human race has learned "from generation to generation and from nation to nation." JESUS' SOCIAL PLAN BY CHARLES FOSTER KENT, PH.D., LITT.D. Jesus of Nazareth was so many-sided that each man and each age have found in him the qualities in which they are most interested. He has with truth been characterized as prophet, poet, philosopher, physician, and saviour of men. In the eyes of his contemporaries he was pre-eminently the teacher of the masses, the healer of the sick, and the friend of sinners. The ascetic Middle Ages saw in him only the man of sorrows, and pictured him as sad and anæmic. To the Protestant reformers and the Puritans he was the supreme protestant against the sins of mankind. The discerning thinkers of our present social age are beginning to recognize in him the great social psychologist, who not only analyzed the ills of society but also provided for them a potent cure.