Christianity and Problems of To-day: Lectures Delivered Before Lake Forest College on the Foundation of the Late William Bross — John Shaqi
Christianity and Problems of To-day: Lectures Delivered Before Lake Forest College on the Foundation of the Late William BrossFinley, John H. (John Huston)
Religion
Christianity and Problems of To-day: Lectures Delivered Before Lake Forest College on the Foundation of the Late William Bross
Finley, John H. (John Huston)
Christianity -- 20th century
It is important to remember that for more than three-fourths of his
life Jesus was an active business man and, therefore, in close touch
with the economic and social life of his age. He was a son of Joseph,
the _technôn_, that is, the constructor or builder. It is probable
that the early death of Joseph left Jesus, the eldest son, in charge
of this family firm of builders. The names of four other sons are
given. This added responsibility would mean that Jesus was not only a
manual laborer himself but was also accustomed to directing the work
of others. The conclusion that he was a master builder, who knew the
importance of a definite plan and method and of carefully counting
the cost, is confirmed by many of his teachings. "Who of you, if he
wishes to build a tower, does not first sit down and count the costs
to see whether he has money to complete it? Or what king, on going to
war with another king, does not first sit down and deliberate whether
with ten thousand men he can withstand the one who is coming against
him with twenty thousand?"
No one laid greater stress on foresight than did Jesus. At every
point he reveals familiarity with system, method, and organization.
In this respect he is more like the modern Occidental than the
Orientals of his day. His detailed directions to his disciples, when
he sent them out two by two to extend the bounds of his work, are
models of business efficiency. "Take nothing but a staff," which
makes long journeys on foot comparatively easy. "Take no extra
baggage," which impedes progress. "Do not stop to greet any one on
the road," for the elaborate Oriental greetings often consumed hours
of precious time. Commanded to take no food, they were dependent upon
that Oriental hospitality which opened wide the door and the heart of
those whom the disciples were to reach and to help. "Stop only at the
homes where you receive a hearty welcome," for there only can you do
efficient work. "Be content with the entertainment provided, and do
not go from house to house," for in this way will you avoid wasteful
distraction. "Go out two by two," for this is the best unit in doing
effective work (as our modern drives have amply demonstrated).
Directness, economy, and practical efficiency characterize each
of these commands. The principles underlying them are everywhere
accepted as standard in the scientific business world of to-day.
Jesus, as portrayed in the earliest records, was not an impractical
dreamer nor a wan ascetic, as ordinarily pictured in art and in
popular imagination, but a practical man of affairs with definite
plans and systematic methods of carrying them into execution.
Public-domain text, read in full here on John Shaqi.
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