If, on the one hand, this unsettlement has caused pessimism and distress on the part of those who cannot see that a living faith is bound to be a growing thing, an organism and not a crystal, it has brought about a very different attitude on the part of many others, who feel that certain obvious religious duties are incumbent upon them, even if they may never be able to solve for themselves such questions as modern scholarship has raised. The social and business life of to-day has one fine feature, unfortunately quite dissociated from the Christian Church, although created largely by Christian people. Men, immersed in business and professional life, have yet religion in their hearts; they know the need, for their own spiritual health as well as for the good of the community, of guarding against the tendency to selfishness and absorption in gain. And so we have springing up everywhere Rotarian Clubs and Kiwanian Clubs and many other organizations of similar kind, which foster a genial and kindly rivalry in well-doing. Once a week men gather and refuse to admit that they are growing old. They laugh and are happy. They are looking around for some good thing to do. Is it an industrial training home for boys, away among the mountains, in the best of surroundings, far from the city streets; is it the installation of a new hot-water apparatus in their city hospital--to take two instances known to me of the activities of a Rotarian and a Kiwanian Club--they throw themselves into the effort with zeal, and get, as surely they should do, joy for themselves in the securing of joy for others. Behind it there lies the feeling that whatever the uncertainties of faith may be, there are certain duties incumbent upon all who love their kind. It is better to be unselfish than selfish, better to be glad than frowning, better to come out of your isolation and know your neighbor and competitor than to retire into your shell and imagine all kinds of evil about his persistent activities. Such a movement, spreading with somewhat of the fire of a crusade, is just another evidence of the working of the Holy Spirit, another proof that religion is the most pronounced and permanent bent of the human mind. Where the Spirit of the Lord is, there is liberty, and the Spirit will always manifest himself in varying modes.