Christianity and Problems of To-day: Lectures Delivered Before Lake Forest College on the Foundation of the Late William BrossFinley, John H. (John Huston)
Religion
Christianity and Problems of To-day: Lectures Delivered Before Lake Forest College on the Foundation of the Late William Bross
Finley, John H. (John Huston)
Christianity -- 20th century
The great aim of this and of every day is definite and in itself
simple--to make spiritual things real. Each man has to understand
his dependence upon a world which he cannot control, which was before
he was and will endure when he has gone, a world in which right
rules inevitably and finally, where the secrets of all hearts are
known. And then, having recognized with all its implications his
place in this kingdom of the spirit, he has to play his part through
the institutions of civilized life, the church, the state, the
municipality, in making this unseen life an actuality in the region
of things mundane. But first things come first. The social interest
does not create the clean heart. The power of Christ alone can do
that. The Salvation Army is a mighty factor in moral uplift but it
had its origin in Methodism and in the Christian experiences of a
godly man and of a still more God-inspired woman. Those churches are
not wrong or out of date which lay stress on the relationship of the
believer to his Lord. That, after all, is the fundamental thing, the
source out of which all wider and more impersonal movements flow.
Evangelical faith is not outgrown. It never can be outgrown. It
needs, it is true, constant restatement. The living phrases of one
generation become almost certainly the catchwords of the next. It
is not only the right but the duty of each generation of exercised
Christians to state its belief in its own way; and those who are
older must have faith in those who are young and allow them to tell
their story in their own words. It was a great friendship which
existed between D. L. Moody and Henry Drummond. The older man was
self-educated, brought up to a religious belief that was under attack
by scholars and scientists. The younger man was both a scholar and a
scientist, a setter forth of new views of things. But it was Drummond
who was chosen by Moody to follow up his work, to gather together the
results of the missions. For Moody, "the greatest of living humans,"
as Drummond called him, saw that they were both striving for the same
thing, actually saying it in different words. They both have had
their reward in the affection of countless men and women who think
of them as messengers of the new life. But an awakened soul is the
beginning of things. He who has been truly aroused to the life of God
will not be slack in the life of man.
RELIGION AND SOCIAL DISCONTENT
BY
PAUL ELMER MORE, LITT.D., LL.D.
Public-domain text, read in full here on John Shaqi.
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