If we review hastily these principles of personal action which are really the summary of the most important of Jesus' social teachings, we note that in enunciating these principles Jesus laid the foundations of democracy. He dealt the death-blow to imperialism, even to a benevolent despotism. When the mature individuals in a community deal truthfully and frankly with one another, when they feel a keen sense of individual responsibility for their actions, judging those actions with independence of spirit, with tolerance for the same independent judgment on the part of others, with the consciousness that they must study and prepare themselves for the bearing of their responsibilities, and when they also feel that they must devote themselves with all that they have and all that they are to the promotion of the welfare of the community at large, we have the ideal democracy. Is not this true? I have asked many thoughtful students of government whether or not these principles are the fundamental principles of popular self-government, and whether any other principles besides these are needed to be brought into play in order to give us popular self-government of the best type; and so far I have found no one who denied these to be the principles of democracy or who had anything to add to these principles. If, then, these are the principles of Christianity, if these are the complete summary of Jesus' fundamental teachings, is it not the fact that Jesus, although not dealing directly with government, is nevertheless the founder of democracy, of self-government? It is certainly true that before his day the various attempts that had been made toward the establishment of republics or of democratic governments did not recognize the worth of the common man. In all of the earlier attempts that had been made there was a substantial equality of rights among the so-called better classes in the community; but the great masses of the serving classes, of the working classes, if not slaves were at least not supposed to bear the responsibilities of guiding the affairs of the community. Even in Great Britain, until after the great reform acts of the middle of the last century, there was no real democracy.