Christianity in relation to Freethought, Scepticism, and Faith: Three discourses by the Bishop of Peterborough with special replies by Mr. C. BradlaughBradlaugh, Charles
Religion
Christianity in relation to Freethought, Scepticism, and Faith: Three discourses by the Bishop of Peterborough with special replies by Mr. C. Bradlaugh
There is in very deed, in a very true sense, although it may be a low
sense comparatively, a religion of humanity; a creed and an act of
faith; and that religion has for its creed these articles: man is
pure; he is not a bundle of passions merely; man is responsible, he
has to answer for his beliefs; man may yet be perfect. There is no
article in this creed that can be justified to the sceptical
intellect, and yet there is not a single article in it that the
loving heart of man, and that his soul in his highest and best
moments, does not cling to as the very life of its life. The heart
of man believes in the perfectibility of humanity, in spite of sin
and misery and oppression. The long litany of man’s [imperfections?]
comes down with a wail of despairing denial of the possibility of
perfection. Remedy after remedy has been tried, scheme after scheme
has been invented, and have been borne away like the bubbles on the
wave; but still the heart of man clings to the belief that there is a
perfect goodness somewhere, even when civilisation fails to produce
it, even in spite of what we have seen in the last three months when
the most civilised nations of Europe have banded themselves together
for mutual destruction; in spite of all this disproof of perfection,
the heart of man clings to it still. We do have faith in humanity,
and the value of the faith is that it elevates the soul which
believes in it. This belief in the possibility of perfection, in the
possibility of delivering men from sin and sorrow, this is not merely
the dream of the poet, it is not merely the Utopia of the
philosopher, but it is the instinctive might in the heart of the
earnest worker, that gives strength to him who does his duty amid the
haunts of sin and sorrow; it is this that sends the Christian worker
into the back streets and lanes of our great cities; it is this that
sends the Christian minister to the bedside of the dying; it is this
that makes men toil and suffer for their fellow men, like him whom we
worship, who saw in his dying hour of the travail of his soul and was
satisfied.
Public-domain text, read in full here on John Shaqi.
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