Christianity in relation to Freethought, Scepticism, and Faith: Three discourses by the Bishop of Peterborough with special replies by Mr. C. BradlaughBradlaugh, Charles
Religion
Christianity in relation to Freethought, Scepticism, and Faith: Three discourses by the Bishop of Peterborough with special replies by Mr. C. Bradlaugh
The Bishop, not content with such subtle logic, goes on to illustrations
drawn from the Bible, and speaks of the temptation of Jesus in the
wilderness. He said there is a moral to be drawn from this temptation
story, because Jesus is said to have been with the wild beasts, and there
was a deep meaning in this saying. I do read the Gospels sometimes, and
therefore puzzled myself about these wild beasts, not having read much of
them. I remembered the Jesus-God being taken up a high mountain and
shown all the kingdoms of the earth, as a possible bribe if he would
worship his own creature the devil. I remembered his being taken up to a
pinnacle of the temple and invited to cast himself down; but I did not
remember, nor do I now remember, anything about wild beasts, save a few
words in the Gospel of Mark, and it is not even there shown that these
wild beasts had anything to do with the Lord’s temptation. Whether the
Bishop has a special version of his own I do not know.
Another point of the Bishop was, that when lower natures have to
contemplate higher natures, there is some mystery or contradiction to the
lower natures. The man who tries to predetermine your decision on an
alleged matter of fact, by declaring that it is too mysterious for you to
understand, and that being mysterious, you must accept it as he explains
it, is a juggler with his intellect, and takes a position to which he has
no right. The Bishop was good enough to talk of our degrading creed.
Let him talk of his own degrading creed. Our creed has not invented a
bottomless pit filled to its brink with brimstone for everlasting
torture, nor has it manufactured a devil more mighty than God to destroy
God’s work. Our degrading creed, at any rate, does not despair of human
kind, nor tell us that we should be poor here in order to be rich
hereafter, and be miserable here that we may be happy bye and bye, when
the life-ability for happiness is entirely gone. We don’t despair of
human kind, we assert the improvability of the human race and we say if
we make this life as good as we can, we shall not be affrighted from our
task by any declaration that we may be unhappy hereafter.
Public-domain text, read in full here on John Shaqi.
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