Christianity in relation to Freethought, Scepticism, and Faith: Three discourses by the Bishop of Peterborough with special replies by Mr. C. BradlaughBradlaugh, Charles
Religion
Christianity in relation to Freethought, Scepticism, and Faith: Three discourses by the Bishop of Peterborough with special replies by Mr. C. Bradlaugh
But the Bishop went further, and carrying the war into our camp, he
declared that it was in consequence of faith in Christ that men did
Christian work, and he spoke of men doing good work among the sick, and
poor, and ignorant, and wretched, day by day because they were
Christians. Does he mean to say that Mohammedans, and Buddhists, and
Brahmins have amongst them no kindly work for one another? Does he mean
to say that men cannot be human unless they have the special Christian’s
creed? But this Christian work has been going on for 1800 years, so at
least the Bishop says. Let us turn the pages of its history over and
read what it has really done. When Christianity was cradled in the
world, Italy and Greece had their poets, painters, sculptors, men of
literary fame, orators, comedians, and tragedians. Wait for a century or
two till your much-vaunted Christianity has, by the aid of forgery,
fraud, and manufactured miracle, acquired some force. Wait till the
priests, crushing out all other learning, have become the sole literary
power in Europe. Did they teach the people? No, they kept the people
ignorant. (A voice, “No.”) If any one says no, I will show century
after century what Christianity has been. Your first century I will not
trouble with until you show me its actual pages; your second and third
centuries are crowded with the fabrication of forged evidences, the
canonisation of pretended saints; your fourth century shows the same
work, and marks also the quarrels commencing amongst yourselves for the
spoils now large enough to excite good Christians against each other; in
the fifth century Salvian one of your own presbyters, said the Christian
Church had become such a sink of vice, that it was a species of sanctity
for any one to be a little less vicious than the others. He says of his
fellow Christians that they lie and cheat, are adulterers and murderers;
that it is easier to find a Christian guilty of all these crimes than one
guilty of none. Take the sixth, seventh, eighth, ninth, and tenth
centuries of Christianity, when infidelity was almost powerless, before
Voltaire lived, before Spinosa wrote, before Bruno trod Europe round, and
you have in these centuries, when Christianity was the most powerful, the
dark ages of this European world, when all literature was stopped, all
philosophy was hindered, all science manacled by the Church. What was
the Christian work in the eleventh, twelfth, and thirteenth centuries,
when Christians marched to the Holy Land? Let the plundered and
miserable countries tell; let burned villages and ravished women show the
way in which the soldiers of the Cross manifested their religion even to
their fellow Christians. Let these pages of blood and rapine be read for
Christian work. Where then was liberty or popular rights? When the
king, the barons, and the priests were in power, did Christianity help
the people to get liberty? It is only within the last 300 years, since
Public-domain text, read in full here on John Shaqi.
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