Christianity in relation to Freethought, Scepticism, and Faith: Three discourses by the Bishop of Peterborough with special replies by Mr. C. BradlaughBradlaugh, Charles
Religion
Christianity in relation to Freethought, Scepticism, and Faith: Three discourses by the Bishop of Peterborough with special replies by Mr. C. Bradlaugh
That, man’s thoughts being wicked, this
God of love and forgiveness, of long suffering and loving kindness,
destroyed not only the full-grown man and woman, but also the little
child as yet without thought. Man’s thoughts being wicked, God drowned
the whole world, including bird, beast, and creeping thing. Did you ever
picture to yourselves this story of the flood? Just paint in imagination
a mother with her child in her arms, wearily toiling up some hill,
slippery with the falling waters. See her fleeing from the waves coming
swift behind, like ravenous wolves, with gaping mouths greedy for her
life. Imagine her cry to heaven for mercy, not for herself alone, not so
much for herself, but for her child, a child, which sucking at her
breast, as yet knows no sin. Then picture your all-loving and merciful
God shutting his ears to her wild shrieks for mercy, and drowning her and
her babe in the flood.
Did you ever picture to yourselves the scene when, the world being again
peopled, its inhabitants intended to build a tower that would reach to
heaven, and God, the all-wise, hearing of it in heaven, where he then
resided, came down to earth to see whether the rumour was true, and
finding that it was, confounded the language of men? Do you recollect
how God chose Abraham—and I don’t deny that he was worth choosing, a man
who was just 75 years old when he had lived 135 years—how God, the
infinite and omnipresent, came down from heaven and told Abraham that in
his seed all the nations of the earth should be blessed; and that
Abraham, though so old that his body was “as good as dead,” should have a
son in his old age? Have you read how God, who cannot lie, with a
covenant and an oath promised a certain land to Abraham, and how he never
gave him “so much as to set his foot on?” Have you read how Sarah, it
having ceased to be with her after the manner of women, laughed when God
made the promise of a son; how God asked why she laughed; and how Sarah,
whose faith is praised, denied to God’s very face that she had laughed at
all? Have you read that God said, I am the God of Abraham, of Isaac, and
of Jacob; that Jacob proved to be a knave and a liar; that Jacob made a
conditional bargain with the Almighty God, that if the Lord would do
certain things for him, then the Lord should be his God? Have you read
how God promised to protect Abraham’s children, and how they became
slaves in Egypt, and how he left them to be oppressed? Have you read
how, hearing their cries, God took them out of Egypt, amongst a number of
nations who had committed no crime against the Jews, but were created by
God to be destroyed by his chosen people? Have you traced the track of
blood and murder from Egypt to Palestine? Have you read how God gave the
Israelites the right to make war on any city, and if the inhabitants made
peace, then they were tributaries, but if not “I, the Lord God, will
deliver them into thy hands; thou shalt smite them utterly, and leave
Public-domain text, read in full here on John Shaqi.
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