withholding its wonted munificence, that placed an unreal sceptre in his gripe. He was nailed to the cross, in indication of his entire defeat. And the superscription of his infamous title, 'THIS IS THE KING OF THE JEWS,' expressively indicated that _Famine, Want_, or _Poverty_, ruled the destinies of the most slavish, beggarly, and mean race of men with whom they had the honour of being acquainted" ("Diegesis," p. 187). While it may very likely be true that the miserable aspect given to Jesus crucified is copied from some such original as Mr. Taylor here sketches, we are tolerably certain that the general idea of the crucifix had the solar origin described above. Very closely joined to the notion of the cross is the idea of the TRINITY IN UNITY, and we need not delay upon it long. It is as universal in Eastern religions as the cross, and comes from the same idea; all life springs from a trinity in unity in man, and, therefore, God is three in one. This trinity is, of course, symbolised by the cross, and especially by the lotus, and any "three in one" leaf; from this has come to Christianity the conventional triple foliage so constantly seen in Church carvings, the _fleur-de-lis_, the triangle, etc., which are now--as of old--accepted as the emblems of the trinity. The persons of the trinity are found each with his own name; in India, Brahma, Vishnu, Siva, and it is Vishnu who becomes incarnate; in Egypt different cities had different trinities, and "we have a hieroglyphical inscription in the British Museum as early as the reign of Sevechus of the eighth century before the Christian era, showing that the doctrine of Trinity in Unity already formed part of their religion, and that in each of the two groups last mentioned the three gods only made one person" ("Egyptian Mythology and Egyptian Christology," by S. Sharpe, p. 14). Mr. Sharpe might have gone to much earlier times and "already" have found the adoration of the trinity in unity; as far back as the first who bowed in worship before the generative force of the male three in one. Osiris, Horus, and Ra form one of the Egyptian trinities; Horus the Son, is also one of a trinity in unity made into an amulet, and called the Great God, the Son God, and the Spirit God. Horus is the slayer of Typhon, the evil one, and is sometimes represented as standing on its head, and as piercing its head with a spear, reminding us of Krishna, the incarnation of Vishnu, the second person of the Indian Trinity.