"I have carefully compared the two editions, and am very well satisfied upon that comparison that the larger are an interpolation of the smaller, and not the smaller an epitome or abridgment of the larger. I desire no better evidence in a thing of this nature.... But whether the smaller themselves are the genuine writings of Ignatius, Bishop of Antioch, is a question that has been much disputed, and has employed the pens of the ablest critics. And whatever positiveness some may have shown on either side, I must own I have found it a very difficult question" ("Credibility," pt. 2, vol. ii., p. 153). The Syriac version was then, of course, unknown. Professor Norton, the learned Christian defender of the Gospels, says: "The seven shorter epistles, the genuineness of which is contended for, come to us in bad company.... There is, as it seems to me, no reasonable doubt that the seven shorter epistles ascribed to Ignatius are equally, with all the rest, fabrications of a date long subsequent to his time." "I doubt whether any book, in its general tone of sentiment and language, ever betrayed itself as a forgery more clearly than do these pretended epistles of Ignatius" ("Genuineness of the Gospels," vol. i., pp. 350 and 353, ed. 1847). "What, then, is the position of the so-called Ignatian epistles? Towards the end of the second century Irenæus makes a very short quotation from a source unnamed, which Eusebius, in the fourth century, finds in an epistle attributed to Ignatius. Origen, in the third century, quotes a few words, which he ascribes to Ignatius, although without definite reference to any particular epistle; and, in the fourth century, Eusebius mentions seven epistles ascribed to Ignatius. There is no other evidence. There are, however, fifteen epistles extant, all of which are attributed to Ignatius, of all of which, with the exception of three, which are only known in a Latin version, we possess both Greek and Latin versions. Of seven of these epistles--and they are those mentioned by Eusebius--we have two Greek versions, one of which is very much shorter than the other; and, finally, we now possess a Syriac version of three epistles, only in a form still shorter than the shorter Greek version, in which are found all the quotations of the Fathers, without exception, up to the fourth century. Eight of the fifteen epistles are universally rejected as spurious (ante, p. 263). The longer Greek version of the remaining seven epistles is almost unanimously condemned as grossly interpolated; and the great majority of critics recognise that the shorter Greek version is also much interpolated; whilst the Syriac version, which, so far as MSS. are concerned, is by far the most ancient text of any letters which we possess, reduces their number to three, and their contents to a very small compass indeed. It is not surprising that the vast majority of critics have expressed doubt more or less strong