animal annually changes its sex, and is at one time male, and at another female. Moreover, he has rightly detested the weasel ... For this animal conceives by the mouth.... Behold how well Moses legislated" (Epistle of Barnabas, chapter x.). "'And Abraham circumcised ten and eight and three hundred men of his household.' What, then, was the knowledge given to him in this? Learn the eighteen first, and then the three hundred. The ten and the eight are thus denoted--Ten by I, and Eight by H. You have Jesus. And because the cross was to express the grace by the letter T, he says also Three Hundred. He signifies, therefore, Jesus by two letters, and the cross by one.... No one has been admitted by me to a more excellent piece of knowledge than this, but I know that ye are worthy" (Ibid, chapter ix.). And this is Paley's companion of the Apostles! Ignatius tells us of the "star of Bethlehem." "A star shone forth in heaven above all other stars, and the light of which was inexpressible, while its novelty struck men with astonishment. And all the rest of the stars, with the sun and moon, formed a chorus to this star" (Epistle to the Ephesians, chap. xix.). Why should we accept Ignatius' testimony to the star, and reject his testimony to the sun and moon and stars singing to it? Or take Origen against Celsus: "I have this further to say to the Greeks, who will not believe that our Saviour was born of a virgin: that the Creator of the world, if he pleases, can make every animal bring forth its young in the same wonderful manner. As, for instance, the _vultures propagate their kind in this uncommon way,_ as the best writers of natural history do acquaint us" (chap, xxxiii., as quoted in "Diegesis," p. 319). Or shall we turn to Irenæus, so invaluable a witness, since he knew Polycarp, who knew John, who knew Jesus? Listen, then, to the reminiscences of John, as reported by Irenæus: "John related the words of the Lord concerning the times of the kingdom of God: the days would come when vines would grow, each with 10,000 shoots, and to each shoot 10,000 branches, and to each branch 10,000 twigs, and to each twig 10,000 clusters, and to each cluster 10,000 grapes, and each grape which is crushed will yield twenty-five measures of wine. And when one of the saints will reach after one of these clusters, another will cry: 'I am a better cluster than it; take me, and praise the Lord because of me.' Likewise, a grain of wheat will produce 10,000 ears, each ear 10,000 grains, each grain ten pounds of fine white flour. Other fruits, and seeds, and herbs in proportion. The whole brute creation, feeding on such things as the earth brings forth, will become sociable and peaceable together, and subject to man with all humility" ("Iren. Haer.," v., 33, 3-4, as quoted in Keim's "Jesus of Nazara," p. 45). What trust can be placed in the truth of facts to which these men pretend to bear witness when we find St. Augustine preaching