"Nor do I recollect that Josephus has any where mentioned the name or word _Christ_, in any of his works; except the testimony above mentioned, and the passage concerning James, the Lord's brother. "It interrupts the narrative. "The language is quite Christian. "It is not quoted by Chrysostom, though he often refers to Josephus, and could not have omitted quoting it, had it been then in the text. "It is not quoted by Photius, though he has three articles concerning Josephus. "Under the article Justus of Tiberias, this author (Photius) expressly states that historian (Josephus) being a Jew, has not taken the least notice of Christ. "Neither Justin in his dialogue with Trypho the Jew, nor Clemens Alexandrinus, who made so many extracts from Christian authors, nor Origen against Celsus, have ever mentioned this testimony. "But, on the contrary, in chapter xxxv. of the first book of that work, Origen openly affirms, that Josephus, who had mentioned John the Baptist, did not acknowledge Christ" (Answer to Dr. Chandler, as quoted in Taylor's "Diegesis," pp. 368, 369. Ed. 1844). Keim thinks that the remarks of Origen caused the forgery; after criticising the passage he winds up: "For all these reasons, the passage cannot be maintained; it has first appeared in this form in the Catholic Church of the Jews and Gentiles, and under the dominion of the Fourth Gospel, and hardly before the third century, probably before Eusebius, and after Origen, whose bitter criticisms of Josephus may have given cause for it" ("Jesus of Nazara," p. 25, English edition, 1873).