Christianity Unveiled: Being an Examination of the Principles and Effects of the Christian ReligionHolbach, Paul Henri Thiry, baron d'
Religion
Christianity Unveiled: Being an Examination of the Principles and Effects of the Christian Religion
Holbach, Paul Henri Thiry, baron d'
Atheism; Christianity -- Controversial literature; Free thought
Let it not be said that the miracles of Christ are as well attested as
any fact in profane history, and that to doubt them is as ridiculous as
to doubt the existence, of Scipio or Cæsar, which we believe only on the
report of the historians by whom they are mentioned. The existence of a
man, of the general of an army, or an hero, is not improbable; neither
is it a miracle.1 We believe the probable facts, whilst we reject,
with contempt, the miracles recounted by Titus Livius. The most stupid
credulity is often joined to the most distinguished talents. Of this,
the Christian religion furnishes us with innumerable examples. In
matters of religion, all testimony is liable to suspicion. The most
enlightened men see but ill, when they are intoxicated with enthusiasm,
and dazzled by the chimeras of a wild imagination. A miracle is a thing
impossible in the order of nature. If this be changed by God, he is not
immutable.
It will probably be said, that, without changing, the order of things,
God and his favourites could not find resources in nature unknown
to mankind in general. But then their works would no longer be
supernatural, and would have nothing of the marvellous. A miracle is
an effect contrary to the established laws of nature. God himself,
therefore, cannot perform miracles without counteracting the
institutions, of his own wisdom A wise man, having seen a miracle, might
with propriety doubt the evidence of his own senses. He ought carefully
to examine, whether, the extraordinary effect, which he does not
comprehend, proceeds not from some natural cause, whose manner of acting
he does not understand.
1 A supernatural event requires, in order to be believed,
much stronger proofs than a fact in no-wise contradictory to
probability. It is easy to believe, upon the testimony of
Philostrates, that Appollonius existed, because his
existence has nothing in it that shocks reason; but I will
not believe Philostrates, when he tells me, that Appollonius
performed miracles. I believe that Jesus Christ died; but I
do not believe that he arose from the dead.
Public-domain text, read in full here on John Shaqi.
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