Christianity Unveiled: Being an Examination of the Principles and Effects of the Christian ReligionHolbach, Paul Henri Thiry, baron d'
Religion
Christianity Unveiled: Being an Examination of the Principles and Effects of the Christian Religion
Holbach, Paul Henri Thiry, baron d'
Atheism; Christianity -- Controversial literature; Free thought
The consoling hope of a distant mitigation of pain shall be unknown. In
one word, God, by an act of his omnipotence, shall render man capable of
miseries uninterrupted, and interminable. His justice will punish finite
crimes, the effects of which are limited by time, by torments infinite
in degree and duration. Such is the idea a Christian forms of the God
that demands his love. This tyrant, creates him only to render him
miserable; he gives him reason to deceive him, and propensities to lead
him astray. He gives him liberty, that he may incur eternal ruin. He
gives him advantages above the beasts, that he may be subjected to
torments, which beasts, like inanimate substances, are incapable of
suffering. The dogma of predestination represents the lot of man as
worse than that of brutes and stones.1
1 The doctrine of predestination was also a tenet of the
Jews. In the writings of Moses, a God is exhibited, who, in
his decrees, is partially fond of a chosen people, and
unjust to all others. The theology and history of the Greeks
represent men as punished for necessary crimes, foretold by
oracles. Of this Orestes, Oedipus, Ajax, &c. are examples.
Mankind have always described God as the most unjust of all
beings. According to the Jansenists, God bestows his grace
on whom he pleases, without any regard to merit. This is
much more conformable to the Christian, Pagan, and Jewish
fatalism, than the doctrine of the Molinists, who say that
God grants his grace to all who ask and deserve it. It is
certain that Christians in general are true fatalists. They
evade this accusation, by declaring that the designs of God
are mysteries. If so, why do they eternally dispute about
them?
It is true, the Christian religion promises a blissful residence to
those whom God shall have chosen to be objects of his love. But this
place is reserved only for a small number of elect, who, without any
merit in themselves, shall, nevertheless, have unbounded claims upon the
grace of God.
Thus, the Tartarus and Elysium of the heathen mythology, invented by
impostors to awe and seduce mankind, have been transplanted into the
system of the Christians, who have given them the new appellation of
Heaven and Hell.
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