These attacks are of a general although of diverse nature, and of unequal violence; they occur in the bosom of Roman Catholicism, of Protestantism, and of scientific philosophy; some are direct, open, impetuous; others indirect and full of reserves, and of a tenderness sometimes affected, sometimes sincere. Christianity counts amongst its enemies fanatics who persecute it in the name of reason and of liberty, as well as adversaries who criticise it with moderation and prudence; the latter admit its practical deservings, are distressed by the wounds which they inflict, and, in the very act of dealing their blows, seek to lessen their force. This diversity of attack is a proof of the trouble, of the incertitude, and of the incoherence which reign in men's opinions, both upon religious questions and upon questions which are only simply political and social; many they are who would be inclined to save such or such a portion of the edifice which they are battering and seeking to destroy. But the upshot is, that all these blows are telling upon the same point, and are concurring to produce the same effect; it is the Christian Religion which receives them all; it is the right and the empire of Christ which, in the world learned and unlearned, is subjected to doubt and exposed to peril. {xxxii} I have touched upon all the great questions which are agitating the human mind and human societies: questions of public right, questions of political organization, questions of social institutions, questions of religious belief. Everywhere I encounter two facts, facts everywhere the same: a great complication and a great incertitude in man's opinions and in his efforts. Nothing is simple, no one decided. Problems of every kind--doubts of every kind weigh upon the thoughts of men, and oppress their wills; their ambitious aspirings are varied, immense, but everywhere they hesitate. They may be likened to travellers already exhausted with fatigue, yet feebly driving to feel their way through a labyrinth. Are we then to infer that we are living in an era of decay and impotence? that we have nothing ourselves to do, nothing to hope for, in this situation so complicated and so obscure? that we have only to wait until our lot is decided by that sovereign power called by some Providence, by others Fate? {xxxiii} I am far from thinking so.