Following respectively their different objects, there are on both sides groups of men of strong convictions, activity, and influence, who hope for and pursue the triumph of their several causes. Like the ardent huntsman of Bürgers ballad, France is solicited by two Genii, ever at her side, ever present, urgent, contrary. Since the commencement of the nineteenth century, our history is made up of this great struggle and of its vicissitudes, of the series of victories gained and defeats sustained by these two forces, which are disputing the future of our country. They find a field of action in a people of quick, various, and keen feelings, prone to generous impulses, full of human sympathies and mobility, at this moment chilled and intimidated by the checks imposed upon their ambitious yearnings, by the disappointments which have befallen their hopes, and so brought back by actual experience to confine their aspirations within the modest limits of good sense; more occupied with the perils of their situation than with the rights of thought, but always remarkable for intelligence and sagacity; friendly to liberty even when they dread its abuse, and to order although they only defend it at the last extremity; more touched by virtue than shocked by vice; honest in their instincts and moral judgments in spite of the weakness of their moral belief and their complacent indulgence of men whom they do not esteem; and always ready, in spite of their doubts and their alarms, to recur to the noble desires which they have the air of no longer entertaining. {xxxvii} We have in all this evidently matter to encourage the good genius of France. The life of nations is neither easier nor less mixed with good and evil, with successes and reverses, than the life of individuals; but assuredly, in spite of what is wanting to it, and in spite of its sorrows, the actual state of our country, as well as its long history, open a wide field to the efforts and the hopes of the men of elevated, resolute, and honest minds, who are occupying themselves in earnest with its destiny. {xxxviii} What, in order to attain their object, can be, ought to be, the conduct of the men engaged in this patriotic design, men who have it at heart to second the good current and to stem the evil current, which have both set in amongst us? Upon what conditions and by what means can we hope to pass through the sieve of good sense and of moral sense the confused ideas which plague us, and to find an issue for the public out of the doubts and hesitation which are a source of languor and enervation to the soul?