Christianity Viewed in Relation to the Present State of Society and Opinion.Guizot, François
Religion
Christianity Viewed in Relation to the Present State of Society and Opinion.
Guizot, François
Christianity; Church history -- 19th century
Newer to France, its principles less understood by it, and not so
well applied, Political Liberty has not on these accounts
remained without producing there some fruits. In 1830 and in 1848
France passed through two revolutions, one of which had been
preceded by sixteen the other by eighteen years of civil liberty.
Neither of the _régimes_ in operation immediately previous
to each revolution sufficed to prevent it, but they greatly
changed its character and weakened its effects. In 1830, thanks
to the instantaneous intervention of the public authorities which
owed their existence to the previous _régime_, a regular
government was promptly established, and a new constitutional
monarchy succeeded to that which had just fallen.
{xlvi}
On the instant it set itself in opposition to the revolutionary
movement which had given it birth; but the principle of respect
for the Law and for Liberty exercised, as yet, so incomplete and
feeble an empire upon men's minds, that the anarchical
fermentation of opinions prolonged themselves even after the
victory. The doctrine of Religious Liberty, in particular, was
more than once lost sight of and violated: in February, 1831, the
funeral ceremonies in the church of Saint Germain l'Auxerrois,
celebrated in commemoration of the Duke de Berri, who had been
assassinated eleven years previously, was not allowed to be
tranquilly celebrated; a violent and riotous mob sacked the
archiepiscopal palace of Paris, and was the cause of the church,
which had furnished them with a pretext for violence, being
closed for many months.
{xlvii}
In 1848, on the contrary, during a revolutionary crisis which set
men's passions far more furiously in movement, and which was more
profound than that of 1830, neither the liberty of Religion nor
the peace of the churches was disturbed; the ruling authorities
were exposed to anarchy for a longer period, but the rights of
the individual were respected, and he might affirm himself free
even in the midst of the public troubles and perils. Thirty-four
years of civil Liberty have not disappeared with the governments
which were then in force without leaving their traces; their
traditions and their examples have evidently exercised a salutary
influence both upon the last Revolution, and upon the Reaction
which put an end to it.
Public-domain text, read in full here on John Shaqi.
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