Christmas Evans, the Preacher of Wild Wales: His country, his times, and his contemporariesHood, Edwin Paxton
History
Christmas Evans, the Preacher of Wild Wales: His country, his times, and his contemporaries
Hood, Edwin Paxton
Evans, Christmas, 1766-1838
No person can have heard anything of the Welsh religious life without
having heard also of the immense annual gatherings, the Association
meetings, a sort of great movable festival, annually held in Wales, to
which everything had to give place, and to which all the various tribes
of the various Houses of the Lord came up. Their ordinary Sunday
services were crowded, but, upon these great occasions, twenty or
twenty-five thousand people would come together; and, to such
congregations, their great men, their great preachers, such as those we
are about to mention, addressed themselves—addressed themselves not to a
mass ignorant and unintelligent, but all thoroughly informed in religious
matters, and prepared to follow their preacher whithersoever his
imagination or thought might lead him. The reader must not smile when we
remind him that Wales was,—had been for ages,—the land of Bards; a love
of poetry, poetry chanted or recited, had always been the Welshman’s
passion, and those great writers of our literature who best know what
poetry is, have taught us that we are not to look upon those productions
with contempt. For ages there had been held in Wales what has been
called, and is still called the _Eisteddfod_, or _Cymreigyddion_, or the
meeting of the Bards and Minstrels; they were, as Pennant has called
them, British Olympics, where none but Bards of merit were suffered to
rehearse their pieces, or Minstrels of skill to perform. These
Association meetings were a kind of religious Eisteddfodd, where the
great Welsh preacher was a kind of sacred Bard; he knew nothing of
written sermons; he carried no notes nor writings with him to his pulpit
or platform, but he made the law and doctrine of religious metaphysics
march to the minstrelsy and music of speech; on the other hand, he did
not indulge himself in casting about wildfire, all had been thoroughly
prepared and rooted in his understanding; and then he went with his
sermon, which was a kind of high song, to chant it over the hearts of the
multitude. We shall have occasion to show, by many instances, from the
lives of their greatest men, how their own hearts had been marvellously
prepared.
Public-domain text, read in full here on John Shaqi.
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