Christmas Evans, the Preacher of Wild Wales: His country, his times, and his contemporariesHood, Edwin Paxton
History
Christmas Evans, the Preacher of Wild Wales: His country, his times, and his contemporaries
Hood, Edwin Paxton
Evans, Christmas, 1766-1838
William Williams was born in the year 1781, at Cwm-y-swn-ganol, in
Merionethshire. There his parents occupied a farm, and were much
respected. It seems, to us, an odd thing that their name was not
Williams, but Probert, or Ap-Robert. He received his name of Williams
from the singular practice, then prevalent in many parts of Wales, of
converting, with the aid of the letter S, the Christian name of the
father into the surname of the son. His father, although an orderly
attendant upon Divine Worship, never made a public profession of
religion; but his mother was a very pious, and exemplary member of the
Calvinistic Methodist connexion.
The decisive hour of real religious conviction came to the youth when he
was very young—only about thirteen years of age. Impressions deep, and
permanent, were made on his mind, and heart, and at fifteen he was
received into Church fellowship; but he suffered greatly from diffidence.
Although it was expected of him, he could not pray either in the family,
or in public, because, as he used to say, he would then be required, by
all his acquaintance, to conduct himself like a perfect saint. But one
night, when all the family, with the exception of his mother, and
himself, had retired to rest, she engaged in prayer with him, and then
said, “Now, Will, dear, do you pray,” and he did so; and from this moment
dated the commencement of his courage, and confidence.
It was in his twenty-second year that he entered Wrexham Academy. He was
a thorough Welshman—a monoglot. He made some progress in the acquisition
of English, and Greek; but he could never speak English fluently, and was
advanced in life before he knew a word of it; and he used to say, “When I
violate English, I am like a child that breaks a window; I do not go back
to mend it, but I run away, hoping I shall not be seen.” As linguists,
most of his fellow-students outshone him; in the pulpit, from his very
first efforts, he not only outshone them all, but it was soon seen that
he was to transcend most of the teachers, and speakers of his time.
Perhaps his example will not commend itself to some of our modern
writers, as to preparation for the ministry; for when he was recommended
to continue longer under tuition, he said, “No—no; for if so, the harvest
will be over while I am sharpening my sickle.” Young as he was, he took
a singular view of the leadings of Providence, which, however, eminently
marks the character of the man. He received a most unanimous invitation
from a large, and influential Church at Horeb, in Cardiganshire, and was
just about accepting the invitation, when the smaller, and, in
comparison, quite insignificant sphere of Wern was put before him, with
such commendations of the importance of the work as commanded his
regards. He declined Horeb, and accepted Wern.
Public-domain text, read in full here on John Shaqi.
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