Thus, if we were to speak of these four men as constituting a quartette in the harmony of the great Welsh pulpit, we should give to John Elias the place of the deep bass; to Davies, the rich and melting soprano; to Christmas Evans the tenor; reserving, for Williams of Wern, the place of the alto. His teaching was eminently self-evolved. None of the great Welsh preachers dealt much with pen, and paper. They wrought out their sermons on horseback, or whilst moving from place to place. With Williams it was especially so. Two ministers called upon him in 1830. One of them was something of a bookworm, and he asked him if he had read a certain book which had just been published. Williams said he had not. “Have you,” continued his friend, “seen so-and-so?” naming another work. “No, I have not.” And, presently, a third was mentioned, and the answer was still in the negative. “I’ll tell you what,” said Mr. Williams, “you read too much; you do not think sufficiently. My plan in preparing sermons is to examine the connection of a passage, extract its principle, and think it over in my own mind. I never look at a Commentary, except when completely beaten.” It has often been said that, in the very proportion in which eloquence is effective, and commanding in delivery, in the degree in which it is effective as _heard_, it is impossible to be _read_; and, with some measure of exception, this is, no doubt, true. Williams, certainly, is an illustration of this general principle; yet he was, perhaps, one of the most luminous of speakers; only, this alone, without accompanying passion, does not make the orator. Take the following as an illustration of his manner. On ejaculatory prayer:— “Ejaculatory prayer is the Christian’s breath; the secret path to his hiding-place; his express to heaven in circumstances of difficulty, and peril; it is the tuner of all his religious feelings; it is his sling, and stone, with which he slays the enemy, ere he is aware of it; it is the hiding of his strength; and, of every religious performance, it is the most convenient. Ejaculatory prayer is like the rope of a belfry; the bell is in one room, and the handle, or the end of the rope which sets it a-ringing, in another. Perhaps the bell may not be heard in the apartment where the rope is, but it is heard in its own apartment. Moses laid hold of the rope, and pulled it hard, on the shore of the Red Sea; and though no one heard, or knew anything of it, in the lower chamber, the bell rang loudly in the upper one, till the whole place was moved, and the Lord said, ‘Wherefore criest thou unto me?’” This is luminous preaching. Unfortunately, as with others, we have very little—scarcely anything, indeed—left of Williams’s pulpit talk.