Christmas Evans, the Preacher of Wild Wales: His country, his times, and his contemporariesHood, Edwin Paxton
History
Christmas Evans, the Preacher of Wild Wales: His country, his times, and his contemporaries
Hood, Edwin Paxton
Evans, Christmas, 1766-1838
speak your words with an _accent_, and an accent formed from a soul
giving life and meaning to an expression. This, we know, is what the
singer does,—this is what the musician tries to do. All words are not
the same words in their meaning; the Welsh preacher seeks to play upon
them as keys; the words themselves help him to do so. Literally, they
are full of meaning; verbally, he attempts to pronounce that meaning;
hence, as he rises in feeling he rises in variety of intonation, and his
words sway to and fro, up and down,—bass, minor, and soprano all play
their part, a series of intonings. In English, this very frequently
sounds monotonous, sometimes even affected; in Welsh, the soul of the man
is said to have caught the _hwyl_,—that is, he is in full sail, he has
feeling and fire: the people catch it too. A Welsh writer, describing
this, quotes the words of Jean Paul Richter: “Pictures during music are
seen into more deeply and warmly by spectators; nay, many masters have in
creating them acknowledged help from music.” Great Welsh preaching, is
very often a kind of wild, irregular chant, a jubilant refrain, recurring
again and again. The people catch the power of it; shouts rise—prayers!
“_Bendigedig_” (“blessed,” or synonymous with our “Bless the Lord!”)
Amen! “_Diolch byth_!” and other expressions, rise, and roll over the
multitude; they, too, have caught the _hwyl_. It is singular that, with
us, the only circumstances and scenes in which such manifestations can
take place, are purely secular, or on the occasions of great public
meetings. The Welshman very much estimates the greatness of a preacher
by his power to move men; but it does not follow, that this power shall
be associated with great apparent bodily action. The words of John Elias
and Williams of Wern consumed like flames, and divided like swords; but
they were men of immense self-possession, and apparently very quiet. It
has always been the aim of the greater Welsh preachers to find out such
“acceptable”—that is, fitting and piercing—words, so that the words alone
shall have the effect of action.
Public-domain text, read in full here on John Shaqi.
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