“6. When I am weak, and _distressed_, and _alone_, and none to receive my tale of sorrow, none to express a word of fellow-feeling, or of care for me, in the living oracles of the Gospel I see Divine wisdom, and loving-kindness, looking at me tenderly, compassionately, through the openings of my prison, and I feel that He, who dresses the lily of the field, and numbers the sparrows, is near me, numbering the hairs of my head, listening to my cries; and in all the treasure of grace, and power, that was able to say to the lost one, at the very door of the pit, ‘To-day shalt thou be with me in Paradise,’ fearing no hindrances that might intervene, between Golgotha and heaven, He is the same gracious Redeemer, and Preserver to every one, that believes in His name. Who will teach me the way of wisdom? who will guide me to her dwelling-place? It was in the Gospel that wisdom came to reside near me, and here she teaches the most untoward, convinces the most hard-hearted, reforms the most licentious, and makes the simple wise unto salvation. “7. _I am sometimes filled with questions of anxious import_. Art thou from heaven, O Gospel? Thou hast caused me to hope: Art thou a rock? The reply: Dost thou not see, in my face, the true character of God, and of the Eternal Power Incarnate? Dost thou not discern, in Jesus, the image of the invisible God, which, unlike the first Adam, the second Adam has preserved untarnished? and dost thou not feel, in looking at it, thyself gradually changed into the same image, even as by the Spirit of the Lord? In looking at God’s image in the creature, the vision had no transforming power, but left ‘the wise men’ of the ancient world where it found them, destitute of true knowledge, and happiness, without hope, and without God in the world; but here the vision transforms into the glorious likeness of the sublime object, even Christ. “_The character of God_, given in the Gospel, is complete, and perfect, worthy of the most blessed One, and there is no perfect portraiture given of Him but in the Gospel. Mohammed’s God is _unchaste_; Homer gave his Jupiter _revenge_; Voltaire deified _mockery_; Insurrection and War were the gods of Paine;—but the character of the God of the Gospel is awful in truth, and lovely in goodness. In Isa. vi., the vision of the Divine glory caused the six-winged cherubs to conceal their faces; but in Rev. iv., the six-winged living things employ five wings to fly, and only one to veil their faces, while they are full of eyes behind, and before, looking forth unveiled. All the worshippers under the Gospel, look with open face—without a veil, and on an unveiled object.”