Christmas Evans, the Preacher of Wild Wales: His country, his times, and his contemporariesHood, Edwin Paxton
History
Christmas Evans, the Preacher of Wild Wales: His country, his times, and his contemporaries
Hood, Edwin Paxton
Evans, Christmas, 1766-1838
We have here, evidently, only the rudiments of a sermon, but a very fine
one, a very suggestive one. To most minds, the Bible has, probably,
been, as Thomas Carlyle, or Jean Paul, would express it, “an eyeless
socket, without the eye.” Christmas Evans was expressing, in this very
suggestive sermon, the thoughts of some men whose words, and works he had
probably never met with; as George Herbert says it—
“In ev’ry thing
Thy words do find me out.”
“Beyond any other book,” says Samuel Taylor Coleridge, “the Bible _finds_
me;” while John Keble, in the “Christian Year,”—probably written about
the same time, when Christmas Evans was preparing his sermon,—was
employing the very same image in some of his most impressive words:—
“_Eye of God’s Word_! where’er we turn,
Ever upon us! thy keen gaze
Can all the depths of sin discern,
Unravel every bosom’s maze:
“Who, that has felt thy glance of dread
Thrill through his heart’s remotest cells,
About his path, about his bed,
Can doubt what Spirit in thee dwells?”
In the following extract, we have a more sustained passage, very fresh,
and noble:—
“THEIR WORKS DO FOLLOW THEM.
“In this world, every man receives according to his faith; in the
world to come, every man shall receive according to his works.
‘Blessed are the dead who die in the Lord, for they rest from their
labours, and their works do follow them.’ Their works do not go
_before_ them, to divide the river of Jordan, and open the gates of
heaven. This is done by their faith. But their works are left
behind, as if done up in a packet, on this side of the river. John
saw the great white throne, descending for judgment, the Son of man
sitting thereon, and all nations gathered before Him. He is dividing
the righteous from the wicked, as the shepherd divideth the sheep
from the goats. The wicked are set on the left hand—‘Depart from me,
ye accursed, into everlasting fire, prepared for the devil and his
angels!’ But the righteous are placed on the right hand, to hear the
joyful welcome—‘Come, ye blessed of my Father, inherit the kingdom
prepared for you from the foundation of the world!’ The books are
opened, and Mercy presents the packets that were left on the other
side of Jordan. They are all opened, and the books are read, wherein
all their acts of benevolence are recorded. Justice examines the
several packets, and answers—‘All right. Here they are. Thus it is
written—“I was hungry, and ye gave Me meat; I was thirsty, and ye
gave Me drink; I was a stranger, and ye took me in; I was naked, and
ye clothed Me; I was in prison, and ye came unto Me!”’ The righteous
look upon each other, with wonder, and answer—‘Those packets must
belong to others. We know nothing of all that. We recollect the
wormwood, and the gall. We recollect the strait gate, the narrow
Public-domain text, read in full here on John Shaqi.
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