“Time, considered as a whole, is the age of the visible creation. It began with the fiat, ‘Let there be light;’ and it will end with the words: ‘Come, ye blessed of my Father,’ and ‘Go, ye cursed.’ Each river, and mountain, town, and city, hovel, and palace, every son, and daughter of Adam, must undergo the change, pass away, for whatever is seen is only for a time. The time of restoration, by the presence of the glory of Christ, will be the morning of judgment, and resurrection. That morning will be the last of time: then eternity begins. From that time, each man will dwell in his everlasting home: the ungodly in a lake of fire, that will burn for ever; while the joy, and happiness of the blest will know no end. “Oh the fearfulness of the word _everlasting_, written over the door of the lake of fire! Oh the happiness it will create when read above the eternal kingdom! “Time is the age of the visible world; but eternity is the age of God. This limitless circle centres in Him. The age of the visible world is divided into years, and days, according to the revolutions of the earth, and sun,—into weeks, in memory of the world’s creation, and the resurrection of Christ,—into hours, minutes, seconds, and moments. These last can scarcely be distinguished, yet they are parts of the great body of time; but seven thousand years constitute no part of eternity. One day, and a thousand years, yea, millions of years, are alike, compared with the age of God, forming no part of the vast changeless circle that knows neither loss, nor gain. The age of time is winding up by minutes, days, and years: the age of God is one endless to-day; and such will be your age, and mine, when we have once passed the limits of time, beyond which Lazarus is blessed, and the rich man tormented. My brethren in the ministry, who in years gone by travelled with me from one Association to another, are to-day living in that great endless hour!