Christmas Evans, the Preacher of Wild Wales: His country, his times, and his contemporariesHood, Edwin Paxton
History
Christmas Evans, the Preacher of Wild Wales: His country, his times, and his contemporaries
Hood, Edwin Paxton
Evans, Christmas, 1766-1838
“Time is an age of changes, revolutions, and reforms; but eternity is
calm, stationary, and changeless. He who enters upon it an enemy to
God, faithless, prayerless, unpardoned, and unregenerate, remains so
for ever. Great changes take place in time, for which the new song
in eternity will never cease. Natures have been changed, and enmity
has been abolished. In time, the life covenant was broken, and man
formed, and sealed his compact with hell. One, equal with God, died
upon the cross, in the form of a servant, to destroy the works of the
devil, and to unite man, and God in the bond of peace through His own
blood. Time, and language would fail to recount what in time has
been accomplished, involving changes from life, to death, and from
death, to life. Here the pure have become denied, and the guiltless
condemned; and here, also, the sinner has been justified, the
polluted cleansed, the poor enriched, the enemy reconciled, and the
dead have been made alive, where one paradise has been lost, and a
better regained. The new song from the midst of eternity sounds in
our ears. Hear it! It has for its subjects one event that took
place in eternity, and three that have transpired in time: ‘Unto Him
that loved us, and washed us from our sins in His own blood, and hath
made us kings, and priests unto God, and His Father: to Him be glory,
and dominion for ever, and ever. Amen.’”
“THE TIMEPIECE.
“You may move the hands on the dial-plate this way, and the other,
and finger as you please the machinery within, but if there be no
mainspring there your labour will be in vain. So the ‘hands’ of
men’s lives will not move, in holy obedience, at the touch of the
law, unless the mainspring be supplied by God through the Gospel;
then only will the whole life revolve on the pivot of the love of
Christ, as upon an imperishable diamond. It is not difficult to get
the timepiece to act well, if the internal machinery be in proper
order; so, with a right spirit within, Lydia attends to the word,
Matthew leaves ‘the receipt of custom,’ Saul of Tarsus prays; and the
three thousand repent, believe, and turn unto the Lord.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account