Christmas Evans, the Preacher of Wild Wales: His country, his times, and his contemporariesHood, Edwin Paxton
History
Christmas Evans, the Preacher of Wild Wales: His country, his times, and his contemporaries
Hood, Edwin Paxton
Evans, Christmas, 1766-1838
Lleyn was the first place where he appears to have felt his feet. Lleyn
at that time had not even the dignity of being a village; it is a little
inland hamlet out of Caernarvon Bay; Nevin is its principal village;
perhaps if the reader should seek out Lleyn, even upon a tolerable map of
Caernarvonshire, he will have a difficulty in finding it. It seems to
have been a hamlet of the promontory, on a grand coast, surrounded by
magnificent hills, or overhanging mountains; we have never visited it,
but those who have done so speak of it as possessing the charms of
peculiar wildness: on the one side, precipitous ravines, shut in by the
sea; on the other, walls of dark mountains,—forming the most complete
picture of isolation possible to imagine. Here is said to be the last
resting-place of Vortigern, who fled hither to escape the rage of his
subjects, excited by his inviting the Saxons to Britain. A curious
tradition holds that the mountains are magnetic, and masters of vessels
are said to be careful not to approach too near the coast, fearing the
effect upon their compasses; this is believed to be the effect of a
strong undercurrent setting in all along the coast, dangerous to vessels,
and apt to lead them out of their course. Such was Lleyn, the first
field of labour on which this melancholy and brooding youth was to
exercise his ministry.
Evans had attended the Baptist Association at Maesyberllan in
Brecknockshire, in 1790; he was persuaded there to enter upon the
ministry in this very obscure district, and he was ordained as a
missionary to work among the humble Churches in that vicinity. It does
not appear that, in his own neighbourhood, he had as yet attained to any
reputation for peculiar power, or that there were any apparent auguries
and prognostications of his future usefulness. It is curious to notice,
almost so soon as he began his work in this his first distinct field of
labour, he appears like a man new made; for this seems to have been the
place where the burden of which Bunyan speaks, rolled from this
Christian’s back; here a new life of faith began to glow in him, and he
knew something of what it is to have the “oil of joy for mourning, and
the garment of praise instead of the spirit of heaviness.” A little
success is very encouraging; depreciation is frequently the parent of
depression; success is often a fine old strengthening wine; and how often
we have had occasion to admire men who have wrought on at life’s tasks
bravely and cheerfully, although success never came and sat down by their
side, to cheer and encourage them; one sometimes wonders what they would
have done had their efforts and words received the garland and the crown.
Well, perhaps not so much; these things are more wisely ordered than we
know. Only this also may be remarked, that, perhaps, the highest order
of mind and heart can do almost as well without success as with it,—will
behave beautifully if success should come, will behave no less
Public-domain text, read in full here on John Shaqi.
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