Christmas -- Juvenile literature; Christmas stories; Sunday school literature
“How delightful it must be to have such a character, to be so good,
and so humble, Mamma,” said Howard. “Yes, my child, and all may be
so if they endeavour to keep the commandments of God, and ask his
blessing on the endeavour. Howard, it is now your turn to answer.
Can you tell me the object of our Saviour’s birth?” “He came to save
all mankind from their sins, all that would repent, and believe.”
“Were the parents of Jesus living at Bethlehem, at the time of his
birth?” “No, mamma, they were living at Nazareth, a town in Galilee,
but Augustus the Roman Emperor, made a decree, that all the world
should be taxed, and that every one must go to his own city for this
purpose. Now Joseph and Mary, the parents of Jesus, the Scriptures
say, belonged to the lineage of David, and Bethlehem was the city
of David, and they went there to be taxed, just before our Saviour’s
birth.” “Do you understand, my dear Howard, what is meant by the word
_lineage_, and what was understood by their being taxed at this time?”
“Not perfectly, will you explain it to me, mamma?” “The lineage, or
_line of David_, which is the common expression, as applied to Joseph
and Mary, mean that they belonged to his family. Many hundred years
before Christ was born, the Prophet Isaiah, a man who was inspired by
God, predicted in the Scriptures of the Old Testament, that Christ
would be born of one of the descendants of this family, that is of the
_line_ or family of David, and that he would be born in Bethlehem, the
city to which David’s family belonged, and here it was they came to be
taxed, although they had been living at Nazareth, a distance of sixty
or seventy miles from Bethlehem. Augustus had issued a decree, or law,
that an account should be taken of the number, and situations, of all
the subjects, or persons, in his vast empire, which from ostentation
he called _all the world_, because it contained the best, and most
civilized, and cultivated countries then known, this was the second
decree he had sent out, and so many persons had they to number, and
register or put down in a book, that they were three years before they
came to Bethlehem. At this time, only their names were taken; they
were not required to pay any thing till twelve years after: when they
did pay, it was for the support of the kingdom, to enrich it, and
enable its monarchs to live in splendour. Taxing is lawful, when the
money, or other things required, is not so much as to bear heavily
on the poor, who are not able to bear it. Our Saviour sanctions it,
when he says, ‘render unto Cæsar the things which are Cæsar’s.’ But
it has been carried so far, under despotic governments, and even in
countries, which at this day we have constant intercourse with, that it
is melancholy even to think of the distress it has occasioned the poor;
who at some seasons, have scarce been able to get bread enough to keep
them from starving.” “Thank you, mamma, I shall endeavour to remember
what you have told me.”
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account