Christmas: Its Origin and Associations: Together with Its Historical Events and Festive Celebrations During Nineteen CenturiesDawson, W. F. (William Francis)
History
Christmas: Its Origin and Associations: Together with Its Historical Events and Festive Celebrations During Nineteen Centuries
Dawson, W. F. (William Francis)
Christmas -- History
In this reign a more decorous and even refined style of entertainment
had usurped the place of the boisterous feastings of former times, but
there was no diminution in that ancient spirit of hospitality, the
exercise of which had become a part of the national faith. This is
evident from the poems of Thomas Tusser (born 1515--died 1580) and
other writers, who show that the English noblemen and yeomen of that
time made hospitality a prominent feature in the festivities of the
Christmas season. In his "Christmas Husbandry Fare," Tusser says:--
"Good husband and housewife, now chiefly be glad
Things handsome to have, as they ought to be had,
They both do provide against Christmas do come,
To welcome their neighbour, good cheer to have some;
Good bread and good drink, a good fire in the hall,
Brawn pudding and souse, and good mustard withal.
Beef, mutton, and pork, shred pies of the best,
Pig, veal, goose, and capon, and turkey well dressed;
Cheese, apples, and nuts, jolly carols to hear,
As then in the country is counted good cheer.
What cost to good husband is any of this?
Good household provision only it is;
Of other the like I do leave out a many,
That costeth the husbandman never a penny."
[Illustration]
GRAND CHRISTMAS OF THE INNER TEMPLE, 1561-2.
Professor Henry Morley[53] says the first English tragedy, "Gorboduc,"
was written for the Christmas festivities of the Inner Temple in the
year 1561 by two young members of that Inn--Thomas Norton, then
twenty-nine years old, and Thomas Sackville, then aged twenty-five.
And the play was performed at this "Grand Christmass" kept by the
members of the Inner Temple. Before a "Grand Christmas" was kept the
matter was discussed in a parliament of the Inn, held on the eve of
St. Thomas's Day, December 21st. If it was resolved upon, the two
youngest of those who served as butlers for the festival lighted two
torches, with which they preceded the benchers to the upper end of the
hall. The senior bencher there made a speech; officers were appointed
for the occasion, "and then, in token of joy and good liking, the
Bench and company pass beneath the hearth and sing a carol."[54] The
revellings began on Christmas Eve, when three Masters of the Revels
sat at the head of one of the tables. All took their places to the
sound of music played before the hearth. Then the musicians withdrew
to the buttery, and were themselves feasted. They returned when dinner
was ended to sing a song at the highest table. Then all tables were
cleared, and revels and dancing were begun, to be continued until
supper and after supper. The senior Master of the Revels, after dinner
and after supper, sang a carol or song, and commanded other gentlemen
there present to join him. This form of high festivity was maintained
during the twelve days of Christmas, closing on Twelfth Night. On
Christmas Day (which in 1561 was a Thursday), at the first course of
Public-domain text, read in full here on John Shaqi.
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