Christmas: Its Origin and Associations: Together with Its Historical Events and Festive Celebrations During Nineteen CenturiesDawson, W. F. (William Francis)
History
Christmas: Its Origin and Associations: Together with Its Historical Events and Festive Celebrations During Nineteen Centuries
Dawson, W. F. (William Francis)
Christmas -- History
the dinner, the boar's head was brought in upon a platter, followed by
minstrelsy. On St. Stephen's Day, December the 26th, the Constable
Marshal entered the hall in gilt armour, with a nest of feathers of
all colours on his helm, and a gilt pole-axe in his hand; with him
sixteen trumpeters, four drums and fifes, and four men armed from the
middle upward. Those all marched three times about the hearth, and the
Constable Marshal, then kneeling to the Lord Chancellor, made a
speech, desiring the honour of admission into his service, delivered
his naked sword, and was solemnly seated. That was the usual
ceremonial when a Grand Christmas was kept. At this particular
Christmas, 1561, in the fourth year of Elizabeth, it was Lord Robert
Dudley, afterwards Earl of Leicester, who was Constable Marshal, and
with chivalrous gallantry, taking in fantastic style the name of
Palaphilos, Knight of the Honourable Order of Pegasus, Pegasus being
the armorial device of the Inner Temple, he contributed to the
splendour of this part of the entertainment. After the seating of the
Constable Marshal, on the same St. Stephen's Day, December the 26th,
the Master of the Game entered in green velvet, and the Ranger of the
Forest in green satin; these also went three times about the fire,
blowing their hunting-horns. When they also had been ceremoniously
seated, there entered a huntsman with a fox and a cat bound at the end
of a staff. He was followed by nine or ten couple of hounds, who
hunted the fox and the cat to the glowing horns, and killed them
beneath the fire. After dinner, the Constable Marshal called a
burlesque Court, and began the Revels, with the help of the Lord of
Misrule. At seven o'clock in the morning of St. John's Day, December
the 27th (which was a Saturday in 1561) the Lord of Misrule was afoot
with power to summon men to breakfast with him when service had closed
in the church. After breakfast, the authority of this Christmas
official was in abeyance till the after-dinner Revels. So the
ceremonies went on till the Banqueting Night, which followed New
Year's Day. That was the night of hospitality. Invitations were sent
out to every House of Court, that they and the Inns of Chancery might
see a play and masque. The hall was furnished with scaffolds for the
ladies who were then invited to behold the sports. After the play,
there was a banquet for the ladies in the library; and in the hall
there was also a banquet for the Lord Chancellor and invited ancients
of other Houses. On Twelfth Day, the last of the Revels, there were
brawn, mustard, and malmsey for breakfast after morning prayer, and
the dinner as on St. John's Day.
The following particulars of this "Grand Christmas" at the Inner
Temple are from Nichols's "Progresses of Queen Elizabeth":--
Public-domain text, read in full here on John Shaqi.
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