Christmas: Its Origin and Associations: Together with Its Historical Events and Festive Celebrations During Nineteen CenturiesDawson, W. F. (William Francis)
History
Christmas: Its Origin and Associations: Together with Its Historical Events and Festive Celebrations During Nineteen Centuries
Dawson, W. F. (William Francis)
Christmas -- History
And so, after negotiations with the rulers of Gaul, Gregory sent
Augustine, at the head of a band of monks, to preach the gospel to the
English people. The missionaries landed in 597, on the very spot where
Hengest had landed more than a century before, in the Isle of Thanet;
and the king received them sitting in the open air on the chalk-down
above Minster, where the eye nowadays catches, miles away over the
marshes, the dim tower of Canterbury. Rowbotham, in his "History of
Music," says that wherever Gregory sent missionaries he also sent
copies of the Gregorian song as he had arranged it in his
"Antiphonary." And he bade them go singing among the people. And
Augustine entered Kent bearing a silver cross and a banner with the
image of Christ painted on it, while a long train of choristers walked
behind him chanting the _Kyrie Eleison_. In this way they came to the
court of AEthelberht, who assigned them Canterbury as an abode; and
they entered Canterbury with similar pomp, and as they passed through
the gates they sang this petition: "Lord, we beseech Thee to keep Thy
wrath away from this city and from Thy holy Church, Alleluia!"
As papal Rome preserved many relics of heathen Rome, so, in like
manner, Pope Gregory, in sending Augustine over to convert the
Anglo-Saxons, directed him to accommodate the ceremonies of the
Christian worship as much as possible to those of the heathen, that
the people might not be much startled at the change; and, in
particular, he advised him to allow converts to kill and eat at the
Christmas festival a great number of oxen to the glory of God, as they
had formerly done to the honour of the devil. The clergy, therefore,
endeavoured to connect the remnants of Pagan idolatry with
Christianity, and also allowed some of the practices of our British
ancestors to mingle in the festivities of Christmastide. The religion
of the Druids, the priests of the ancient Britons, is supposed to have
been somewhat similar to that of the Brahmins of India, the Magi of
Persia, and the Chaldeans of Syria. They worshipped in groves,
regarded the oak and mistletoe as objects of veneration, and offered
sacrifices. Before Christianity came to Britain December was called
"Aerra Geola," because the sun then "turns his glorious course." And
under different names, such as Woden (another form of Odin), Thor,
Thunder, Saturn, &c., the pagans held their festivals of rejoicing at
the winter solstice; and so many of the ancient customs connected with
these festivals were modified and made subservient to Christianity.
Public-domain text, read in full here on John Shaqi.
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