Christmas: Its Origin and Associations: Together with Its Historical Events and Festive Celebrations During Nineteen CenturiesDawson, W. F. (William Francis)
History
Christmas: Its Origin and Associations: Together with Its Historical Events and Festive Celebrations During Nineteen Centuries
Dawson, W. F. (William Francis)
Christmas -- History
The writer visited the chief inhabitants of St. George, and was
regaled with "spoonfuls of jam, cups of coffee, and glasses of mastic
liquer"; and, in a farmyard, "saw oxen with scarlet horns," it being
the custom, on the day before Christmas, for "every man to kill his
pig, and if he has cattle to anoint their horns with blood, thereby
securing their health for the coming year.
"It is very interesting to see the birthplace of our own Christmas
customs here in Greece, for it is an undoubted fact that all we see
now in Greek islands has survived since Byzantine days. Turkish rule
has in no way interfered with religious observances, and during four
or five centuries of isolation from the civilised world the
conservative spirit of the East has preserved intact for us customs as
they were in the early days of Christianity; inasmuch as the Eastern
Church was the first Christian Church, it was the parent of all
Christian customs. Many of these customs were mere adaptations of the
pagan to the Christian ceremonial--a necessary measure, doubtless, at
a time when a new religion was forced on a deeply superstitious
population. The saints of the Christian took the place of the gods of
the "Iliad." Old customs attending religious observances have been
peculiarly tenacious in these islands, and here it is that we must
look for the pedigree of our own quaint Christian habits. We have seen
the children of St. George collecting their Christmas-boxes, we have
spoken of pig-killing, and we will now introduce ourselves to Chiote
Christmas-trees, the _rhamnae_, as they are called here, which take the
form of an offering of fruits of the earth and flowers by tenants to
their landlords.
"The form of these offerings is varied: one tenant we saw chose to
make his in the shape of a tripod; others merely adorn poles, but all
of them effect this decoration in a similar fashion, more gaudily than
artistically. The pole is over a yard in height, and around it are
bound wreaths of myrtle, olive, and orange leaves; to these are fixed
any flowers that may be found, geraniums, anemones, and the like, and,
by way of further decoration, oranges, lemons, and strips of gold and
coloured paper are added.
"On Christmas morning the tenants of the numerous gardens of Chios
proceed to the houses of their landlords, riding on mules and carrying
a _rhamna_ in front of them and a pair of fowls behind. As many as
three hundred of these may be seen entering the capital of Chios on
this day, and I was told the sight is very imposing. At St. George we
had not so many of them, but sufficient for our purpose. On reaching
his landlord's house the peasant sets up the trophy in the outer room,
to be admired by all who come; the fowls he hands over to the
housewife; and then he takes the large family jars or _amphorae_, as
they still call them, to the well, and draws the drinking water for
his landlord's Christmas necessities.
Public-domain text, read in full here on John Shaqi.
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