Christmas: Its Origin and Associations: Together with Its Historical Events and Festive Celebrations During Nineteen Centuries — John Shaqi
Christmas: Its Origin and Associations: Together with Its Historical Events and Festive Celebrations During Nineteen CenturiesDawson, W. F. (William Francis)
History
Christmas: Its Origin and Associations: Together with Its Historical Events and Festive Celebrations During Nineteen Centuries
Dawson, W. F. (William Francis)
Christmas -- History
"'All hail!' the monks at Christmas sang;
The merry monks who kept with cheer
The gladdest day of all the year."[14]
It is said that Cnut, who is also called Canute, "marked one of his
royal Christmases by a piece of sudden retributive justice: bored
beyond all endurance by the Saxon Edric's iteration of the traitorous
services he had rendered him, the King exclaimed to Edric, Earl of
Northumberland: 'Then let him receive his deserts, that he may not
betray us as he betrayed Ethelred and Edmund!' upon which the ready
Norwegian disposed of all fear on that score by cutting down the
boaster with his axe, and throwing his body into the Thames."[15]
In the year 1035, King Cnut died at Shaftesbury, and was buried in
Winchester Cathedral. His sons, Harold and Harthacnut, did not possess
the capacity for good government, otherwise the reign of the Danes
might have continued. As it was, their reigns, though short, were
troublesome. Harold died at Oxford in 1040, and was buried at
Westminster (being the first king who was buried there); Harthacnut
died at Lambeth at a wedding-feast in 1042, and was buried beside his
father in Winchester Cathedral. And thus ended the reigns of the
Danish kings of England.
Now we come to
THE REIGN OF EDWARD THE CONFESSOR,
who, we are told, was heartily chosen by all the people, for the two
very good reasons, that he was an Englishman by birth, and the only
man of either the English or the Danish royal families who was at
hand. He was the son of Ethelred and Emma, and at the Christmas
festival of his coronation there was great rejoicing. As his early
training had been at the court of his uncle, Richard the Good, in
Normandy, he had learnt to prefer Norman-French customs and life to
those of the English. During his reign, therefore, he brought over
many strangers and appointed them to high ecclesiastical and other
offices, and Norman influence and refinement of manners gradually
increased at the English court, and this, of course, led to the more
stately celebration of the Christmas festival. The King himself, being
of a pious and meditative disposition, naturally took more interest in
the religious than the temporal rejoicings, and the administration of
state affairs was left almost entirely to members of the house of
Godwin during the principal part of his reign. Many disturbances
occurred during Edward's reign in different parts of the country,
especially on the Welsh border. At the Christmas meeting of the King
and his Wise Men, at Gloucester, in 1053, it was ordered that Rhys,
the brother of Gruffydd, the South Welsh king, be put to death for his
great plunder and mischief. The same year, the great Earl Godwine,
while dining with the king at Winchester at the Easter feast, suddenly
fell in a fit, died four days after, and was buried in the old
cathedral. A few years later (1065), the Northumbrians complained that
Earl Tostig, Harold's brother, had caused Gospatric, one of the chief
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