And the robins say that God did remember, for it was on the twenty-fifth
of December, centuries later, that his own son was born into the world.
They say that the limestone ridge within sight of Eden was the spot
where Bethlehem grew up after Eden vanished. They even say that the cave
to which Mary came on another winter's night, when the doors of the inn
had been closed against her, was the very same. There, where the world's
first baby had been born, she wrapped God's son in swaddling clothes and
laid him in a manger, for the cave had now become a stable. Perhaps the
heavenly host who sang "Peace and Goodwill" to the shepherds was the
same, though the robins do not assert that.
Of one thing they are certain: that every time a baby is born God
laughs again and His laughter travels down the ages. And that is why on
Christmas Day everyone is especially kind to children, because it was a
little child who gave the first laugh and taught grown people, even God
Himself, how easy it is to love when one is merry.
THE END
CHRISTMAS OUTSIDE OF EDEN
_By_
CONINGSBY DAWSON
_Author of_ "The Little House,"
"The Seventh Christmas,"
"Carry On," etc.
WITH _ILLUSTRATIONS_ BY
EUGENE FRANCIS SAVAGE
A delightful Christmas fantasy told with inimitable charm and delicate
humor. It is "the story the robins tell as they huddle beneath the holly
on the Eve of Christmas"--the sensation created by the birth of the
first baby, among the animals on earth, the angels in heaven, and even
in the mind of the surprised Almighty Himself. The conception of the
Deity is a primitive one, as required by the nature of the tale, and the
story should be read as a "myth-story."
DODD, MEAD & COMPANY
_Publishers_ NEW YORK
End of Project Gutenberg's Christmas Outside of Eden, by Coningsby Dawson
Public-domain text, read in full here on John Shaqi.
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