At home the great dinner of the year was waiting for us; roast goose
stuffed with apples and prunes, rice pudding with cinnamon and sugar
on it, and a great staring butter eye in the middle. The pudding was
to lay the ground-work with, and it was served in deep soup-plates. It
was the dish the Nisse came in on, and the cat. On New Year's Eve both
these were left out; but to make up for it an almond was slipped into
the "gröd," and whoever found it in his plate got a present. It was no
device to make people "fletch," but it served the purpose admirably.
At Christmas we had doughnuts after the goose, big and stout and good.
However I managed it, I don't know, but it is a tradition in the
family, and I remember it well, that I once ate thirteen on top of the
big dinner. Evidently I was having a good time. Dinner was, if not the
chief end of man, at least an item in his make-up, and a big one.[2]
[2] The reader who is not afraid of dyspepsia by suggestion
may consider the following Christmas bill of fare which
obtained among the peasants east of the Old Town: On a large
trencher a layer of pork and ribs, on top of that a nest of
fat sausages, in which sat a roast duck.
When it had had time to settle and all the kitchen work was done,
Father took his seat at the end of the long table, with all the
household gathered about, the servants included and the baby without
fail, and read the story of The Child: "And it came to pass in those
days," while Mother hushed the baby. Then we sang together "A Child is
Born in Bethlehem," which was the simplest of our hymns, and also the
one we children loved best, for it told of how in heaven we were to
walk to church
On sky-blue carpets, star-bedeckt,
which was a great comfort. Children love beautiful things, and we had
few of them. The great and precious treasure in our house was the rag
carpet in the spare room which we were allowed to enter only on festive
occasions such as Christmas. It had an orange streak in it which I can
see to this day. Whenever I come across one that even remotely suggests
it, it gives me yet a kind of solemn feeling. We had no piano,--that
was a luxury in those days,--and Father was not a singer, but he led
on bravely with his tremulous bass and we all joined in, Ane the cook
and Maria the housemaid furtively wiping their eyes with their aprons,
for they were good and pious folk and this was their Christmas service.
So we sang the ten verses to end, with their refrain "Hallelujah!
hallelujah," that always seemed to me to open the very gates of Yule.
Public-domain text, read in full here on John Shaqi.
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