_Simson_ complains of the darkness resting on the passage under consideration.--But Hos. xii. 2 (1) likewise leads us to the very last times of the kingdom of Israel,--those times when Hoshea endeavoured to free himself from the Assyrian servitude by the help of Egypt. "Ephraim feedeth on wind, and followeth after the east-wind; he daily increaseth lies and desolation; and they do make a covenant with Assyria, and oil is carried into Egypt." Their sending oil to Egypt, notwithstanding the covenant made with Assyria, is the lie, which goes hand in hand with desolation, while they imagine thereby to [Pg 171] work deliverance. This explanation has been already given by _J. H. Manger_, of whose _Commentarius in Hoseam_, _Campen_, 1782--a commentary in many respects excellent--most of the recent commentators, and, lastly, _Simson_, have, to their great disadvantage, not availed themselves. _Manger_ says: "These words refer to the ambassadors who were sent with splendid presents by king Hoshea to the king of Egypt, in order to win him over to himself, and induce him to assist him against the Assyrians, to whom he had become subject by a solemn treaty."--To the last times of the kingdom of Israel we are likewise led by what occurs in other passages concerning the relation of Israel to Egypt and Asshur. The matter has been falsely represented by very many as if two parties among the people were spoken of,--an Assyrian and an Egyptian party. Nor is it so, that the whole people turn at one time to Egypt in order to free themselves from the Assyrians, and at another time to Assyria to assist them against Egypt. The position is rather thus: The people, heavily oppressed by Asshur, at one time seek help from Egypt against Asshur, and, at another, attempt to conciliate the latter. Precisely thus is the situation described in vii. 11: "They call to Egypt, they go to Asshur." That by which Israel was threatened, was, according to viii. 10, "the burden of the king of princes, the king of Asshur," ver. 9. This they seek to turn off, partly by artifices, and partly by calling to their help the king of Egypt. Asshur alone is the king "warrior" (_Jareb_), v. 13, x. 6; he only has received the divine mission to execute judgment; compare xi. 5: "He, _i.e._, Israel, shall not return to the land of Egypt, and Asshur, he is his king." As an ally not to be trusted, Egypt is described in vii. 16, where, after the announcement of their destruction on account of their rebellion against the Lord, it is said: "This shall be their derision on account of the land of Egypt," _i.e._, thus they shall be put to shame in the hope which they place on Egypt. Is. xxx. 1-5 is quite analogous. In that passage the prophet announces that Judah's attempt to protect themselves against Asshur by means of Egypt would be vain; compare, especially, ver. 3: "And the fortress of Pharaoh shall be your shame, and the trust in the shadow of Egypt, your confusion;" and ver. 5: "Not for help nor for