Christology of the Old Testament: And a Commentary on the Messianic Predictions, Vol. 1Hengstenberg, Ernst Wilhelm
Religion
Christology of the Old Testament: And a Commentary on the Messianic Predictions, Vol. 1
Hengstenberg, Ernst Wilhelm
Bible. Old Testament -- Prophecies; Messiah -- Prophecies
profit, but for shame and for reproach." Such historical circumstances,
[Pg 172] however, had not yet occurred under Menahem. At that time,
Israel was not yet placed in the midst betwixt Asshur and Egypt. It is
expressly mentioned in 2 Kings xv. 20, that the invasion of Pul was
only transitory, and that not conquest, but spoil, was its aim. The
real commencement of the Assyrian oppression is formed by the invasion
of Tiglathpileser at the time of Ahaz. Isaiah, in chap. vii., points
out the pernicious consequences of Ahaz's calling the Assyrians to his
assistance against Syria and Israel. The very fact of this war carried
on against Judah by Syria and Ephraim shows, that up to that time,
Asshur had not laid his hand upon these regions. It was only with the
invasion under Ahaz that there was any display of Asshur's tendency to
make permanent conquests on the other side of Euphrates, which could
not fail to bring about the conflict with the Egyptian power.--"King
Jareb,"--such had already become the historical character of the king
of Asshur, at the time when Hosea wrote; but prior to the times of Ahaz
and Hezekiah, he did not stand out as such.
There is no decisive weight to be attached to what _Simson_ advances in
order to prove that we must fix an earlier date. He argues thus:
"Gilead, which, according to 2 Kings xv. 29, was taken and depopulated
by Tiglathpileser, whom Ahaz had called to his assistance, appears in
vi. 8, xii. 12 (11) to be still in the possession of Israel. Hence, the
ministry of the prophet cannot have extended beyond the invasion of
Judah by the Syrians and Ephraim." But since the book gives the sum and
substance of Hosea's prophecies during a prolonged period, there must
necessarily occur in it references to events which already belonged to
the past, at the time when the prophet wrote. In chap. i. 4, even the
overthrow of the house of Jeroboam appears as being still future.
Public-domain text, read in full here on John Shaqi.
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